A Study of the Book of Mormon

Alma 34:30-41 (This is for me. Don't take this lightly.) Verse 30 states: "...Seeing that the holy scriptures testify of these things, ye come forth and bring fruit unto repentance." Footnote on "fruit" takes me to Alma 13, a section on priesthood, which has weighed heavily upon my mind in the last day or two. In deed, the Spirit of the Lord has been upon me over the past week. Something has changed. ---- It has now been three days since I first started my study of these verses. Two nights ago, on a long drive into the big city, I finally took action on promptings to study the Priesthood. That study started with a review of verse 31, which reminded me: Yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you. In regards to my duty and ob...

Alma 34:1-17 Amulek picks up the baton in this chapter as a second witness to the people of the Zoramites. In the first seven verses he is summarizing what had already been shared by Alma. I appreciate this approach to teaching that is often employed by master teachers which helps me to understand the significance of what others have taught. Then in verse 8 , Amulek adds his testimony. Amulek talks of Christ both taking upon him the transgressions of his people, and atoning for the sins of the world. Why this distinction? The footnotes on transgression point to Redeemer. There is a distinction between those that want Christ to be their God, and those who do not. The reality is that Christ atoned for the sins of the world. Everyone. But only those who will accept him as their God does the real redemption come. The door is always opened. But only those who will walk through it and claim the Lord's redeeming help, to them is revealed the full scope of his redemptive power. It...

Alma 22:1-14 The start of this chapter takes pains again ( see previous chapter ) to explain that the Spirit of the Lord did lead Aaron and his brethren to the house of the king over all the land of Nephi, except that part which the king had recently separated and given to his son, Lamoni. The geo-political details are not nearly as important here as the fact that it was the Spirit of the Lord that led them there. They didn't go because they were directed to go by Ammon, though Ammon was the one who relayed the referral. They didn't go because there was nothing else for them to do, and they felt like shooting for the stars. They went because the Spirit of the Lord led them there. (see vs. 1 ) They may not even have known that this was where they were headed, like Nephi trying to get the brass plates, taking one step at a time. On the other hand, maybe they did fully know exactly where they were going and in what context they were coming. Because after all, Ammon had just rescue...

Alma 12:25-37 In the corruption of Christianity through the means of the great Apostasy, one of the greatest cover-ups that Satan has tried to execute is the reality of a plan: a plan of redemption. No where in scripture is the reality of the plan of redemption (also called the plan of happiness, the plan of salvation, etc. -- it's all the same plan) more clearly explained. Repeatedly, Alma asserts that this plan was prepared from the foundation of the world, and that everything that has transpired since then has been according to plan. (There are 7 specific references to the "plan of redemption" in the end of this chapter.) As discussed previously, there was a plan laid so that when Adam and Eve partook of the forbidden fruit that they would still be allowed a period of probation, in order that they may prepare to return to God's presence. The verses then that follow explain how without the plan, there would have been no resurrection, no probationary state, and the w...

Alma 12:20-24 The statement found in verse 24 , which the prior verses lead up to, is a pivotal, defining doctrine of the purpose of life. "What is this that thou hast said, that man should rise from the dead and be changed from this mortal to an immortal state, that the soul can never die... there was no possible chance that they should live forever?" ( vs. 20-21 ) One of the rulers of the people of Ammonihah referenced "that God placed cherubim and a flaming sword on the east of the garden of Eden, lest our first parents should enter and partake of the fruit of the tree of life, and live forever." He was without a correct understanding of the events that took place in the garden of Eden, a serious defect that kept them from understanding the plan of redemption. Alma in the following verses goes on to explain how this action had to be taken to prevent Adam from partaking of the tree of life. He had already partaken of the tree of knowledge of good and evil (t...