A Study of the Book of Mormon

Alma 36:24-30 From the point of Alma's conversion moving forward, he states: I have labored without ceasing, that I might bring souls unto repentance; that I might bring them to taste of the exceeding joy of which I did taste; that they might also be born of God, and be filled with the Holy Ghost. ( vs. 24 ) These verse actually summarize with testimony a lot of thoughts and feeling that I have experienced as of late. Alma's whole effort since the point of conversion forward had been to help others come to Christ, bringing them unto repentance and to experience the great joy that he had. His whole effort has been that others would be born of God and be filled with the Holy Ghost. These are the fruits of his labors and they were a source of great joy for him. This is reminiscent of the Savior's parable of the sower: those that received the good seed, bore fruit. (See Matthew 13:23 ) (I've made some personal notes on these verses elsewhere.) Again at the end of...

Alma 36:17-23 The first thing that catches my attention is the contrast between before and after; the bitter and the sweet; the despair verses the hope. Moments earlier, in the gall of bitterness, Alma says: Oh, thought I, that I could be banished and become extinct both soul and body, that I might not be brought to stand in the presence of my God , to be judged of my deeds. ( vs. 15 ) Then as evidence of  this mighty change of heart, he says: Yea, methought I saw, even as our father Lehi saw, God sitting upon his throne, surrounded with numberless concourses of angels, in the attitude of singing and praising their God; yea, and my soul did long to be there . ( vs. 22 ) One moment there is such fear and torment at the thought of being brought into the presence of God. In the next, Alma has a longing to be there singing praises to God. The natural question that follows is: What caused Alma to change internally? (It wasn't seeing an angel.) What about the act of having f...

Alma 36:6-16 As I study this dynamic exchange between Alma and an angel sent from the presence of God, I am reminded of Nephi's declaration about angels: Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. ( 2 Nephi 32:3 ) Therefore, we have the words of Christ writen here to Alma. There are two recorded statements here from the mouth of the angel. First, "Arise." ( vs. 8 ) Second, "If thou wilt of thyself be destroyed, seek no more to destroy the church of God." ( vs. 9 ) Alma says that the angel spake many other things unto him, but this first sentence was all that he heard. It struck him with such power as to completely overwhelm him. The power of the words of Christ, perfectly timed, penetrated and convicted Alma to the very core. The harrowing description of the state of Alma's soul is one of torment and horror. (see verses 12 -16 ) It is interesting to note that this was a self-conviction.

Alma 36:1-5 I'm working to put together the connection between being born again (spiritually reborn) and testimony, and I've think I've found it.  Spiritual knowledge, Alma doesn't take credit for the obtainment of spiritual knowledge. Rather he seems to regard it as a gift from God. ( see vs. 4-5 ) In these verse, Alma does verify that in order to obtain a knowledge of spiritual things, one must be born again. If I had not been born of God I should not have known these things. ( vs.5 ) Back in chapter 26, verse 21 & 22 , Ammon confirms this reality, that only those that have been spiritual born of God are those that are possessors of the knowledge that comes from God. This is also supported by what the Savior taught in John 3 . I finished this study over in Mosiah 4:13 . I have felt quite a bit of guilt in recent years with regards to my own children when I read the connection here between personal testimony and the family obligation to teach my children...