A Study of the Book of Mormon

Alma 9:7-13 After the people's contest of Alma's authority, he immediately turns around and "boldly testif[ies]" against them. After a very striking accusation of their wickedness, Alma gives the reason for the accusation directed towards them: They had forgotten the traditions of their fathers (which were righteous traditions). They had forgotten to keep the commandments of God.  He then goes on to list five instances of God's kindness and mercy towards their ancestors and specifically towards them as a people. Alma draws a very strong case for God's mercy and long-suffering from their nation's family history. Then in verse 12 , Alma returns to his original theme of repentance and this time with a strong warning of destruction if they did not repent. What's interesting about these words is that if one goes beyond the superficial, these are fundamental statements of profound truth: "Behold, now I say unto you that he commandeth you to repent; and ...

Alma 9:1-6 There is a very interesting pattern that is illustrated in these verses, and sets up the wickedness of this town. In just the first six verses of this chapter, the one thing that these verses illustrate clearly is that the people of Ammonihah do not have a relationship with God. That is the cause of their wickedness. Hand in hand with with their failure to have any sort of relationship with God also comes a lack of knowledge of the truth and that which is true. This is hugely significant because it was on a foundation of error and  antagonism, or even animosity, towards God, that the people of Ammonihah had set themselves up for destruction. The footnote on the question "Who is God, that sendeth no more authority than one man... ? " ( see vs. 6 ) causes me to see that their questions of disbelief are on par with Cain, king Noah, and the Pharoah of Egypt. That kind of hard-heartedness demonstrates wickedness to its fullest extent. Though not mentioned anywhere in t...

Alma 8:29-32 After many days, the word of the Lord came to Alma: "Go; and also say unto my servant Amulek, go forth and prophesy unto this people, saying—Repent ye, for thus saith the Lord, except ye repent I will visit this people in mine anger; yea, and I will not turn my fierce anger away." In subsequent verses, we learn that Alma and Amulek accomplished this commandment of the Lord through "the spirit and power which the Lord had given them." ( vs 32 ) So it is, that those that go about the work of the Lord when called of the Lord to do so , they are empowered to do it through the influence of the Holy Ghost. In other words, they are endowed with power, or they have power given them. Verse 31 takes pains to explain the evidence of that power, in that they weren't able to be confined or thrown in dungeons, nor could anyone kill them. Now later in the account we learn that Alma and Amulek were thrown into prison (and verse 31 makes reference to this), and...

Alma 8:19-28 On the surface, this is a fairly simple exchange wherein Alma returns to Ammonihah by a different way and is taken in by Amulek. There are a couple of notes on these verses that I find significant. Of Amulek, it was required to exercise the Christ-like virtue of compassion and to feed the hungry. That may seem an insignificant side note given that he had also received direction and inspiration from an angel to entertain Alma, and yet I think this is at the very core of why the angel appeared to Amulek, and not someone else. When Alma returns to Ammonihah, he is hungry. We later learn that Alma had actually been fasting for many days. ( vs. 26 ) Upon petitioning an unknown stranger, Amulek identifies himself to Alma as a Nephite and goes further to say that he knows Alma to be a prophet of God. Near the end of these verses , we learn two notable points in this story: 1) that Alma did not immediately return to the task of preaching the gospel, but spent some time in the hous...

Alma 8:14-18 An angelic communication is received by Alma in these verses. What was the purpose of an angel being sent to Alma? First, it was to bring him comfort. Alma took quite seriously the wickedness of the people of Ammonihah. It weighed him down to the point that he felt "an anguish of soul." (see vs. 14 ) The angel commands Alma to be of good cheer, stating that Alma had been "faithful in keeping the commandments of God from the time which thou receivedst thy first message from him." Then the angel adds an extra bit of encouragement by saying "Behold, I am he that delivered it unto you." ( vs. 15 ) The second reason the angel was sent to Alma was to command him to return to Ammonihah to declare repentance to the people. There was a very specific reason though that was outside of the scope of just the people of Ammonihah that Alma was being sent to Ammonihah. In verse 17 , the angel explains, "For behold, they do study at this time that they ma...

Alma 8:7-13 There are two corollary lines of thought that I find very interesting, which this passage reminds me of: Works and Knowledge. In verse 9 , the scripture observes "Satan had gotten great hold upon the hearts of the people." There's a footnote on the word "hold" that leads me to consider the reality of satan's opposition. In terms of knowledge, he discourages people from knowing him, while God encourages us to know Him (God the Father and His Son). In regards to works, the works of the devil oppose the works of righteousness. In fact, one of the more diabolical tactics employed by the devil is to say that no work is needed to draw closer to God. Similarly, he lies to others by telling them that there is no need to work in Zion. (see 2 Nephi 28:19-22 ) There  is actually a third line of thought which results in understand one of satan's most effective tactics: contention, to "stir them up to anger against that which is good." ( 2 Neph...

Alma 8:1-6 Not in a chapter in and of itself, this brief account of Alma's work in the land of Melek stands in contrast to the account that is made in the land of Ammonihah. For in the land of Ammonihah, Alma is met with great opposition and rebellion in his efforts to preach the Gospel. But what we see from the previous chapter among the people of Gideon and from this summary of his visit to Melek, is that, for the most part the people were willing to listen to Alma and believed the things that he taught, and many were baptized. Verse 5 even goes so far as to say that people came in from the corners of the land to be baptized. It seems that the people recognized the great importance of having an authorized servant of God among them. Alma taught "according to the Holy Order of God." (see verse 4 ) Or in other words, it was his commission to the Priesthood that gave him authority and the responsibility to share the word of God with others. Among the membership of the Chur...