Skip to main content

"In the Land of Melek," Alma 8:1-6

Alma 8:1-6

Not in a chapter in and of itself, this brief account of Alma's work in the land of Melek stands in contrast to the account that is made in the land of Ammonihah. For in the land of Ammonihah, Alma is met with great opposition and rebellion in his efforts to preach the Gospel. But what we see from the previous chapter among the people of Gideon and from this summary of his visit to Melek, is that, for the most part the people were willing to listen to Alma and believed the things that he taught, and many were baptized.

Verse 5 even goes so far as to say that people came in from the corners of the land to be baptized. It seems that the people recognized the great importance of having an authorized servant of God among them.

Alma taught "according to the Holy Order of God." (see verse 4) Or in other words, it was his commission to the Priesthood that gave him authority and the responsibility to share the word of God with others.

Among the membership of the Church today, this is something that is easily taken for granted. We have missionaries among us. We are organized into quorums. Temples surround us. Priesthood leadership is in our midst. What a blessing it is to have the church as we have it today! Never to be taken for granted. Then when we do have those sacred and rare privileges to listen to prophets and apostles, isn't it amazing that technology has provided us with the tools to be able to communicate across the globe?

But I go back to my initial thought, and what we have here in Melek is proof that what had happened to the people of Ammonihah was notable for their wickedness. In our day, the gray of indifference would have us conclude that there is neither good nor bad. The people of Melek and of Gideon responded to the word of God with humility and faith when it was preached to them. The people of Ammonihah responded in wickedness, reacting in anger and violence to the word of God.

Comments

Popular posts from this blog

"The Lord Seeth Fit to Chasten His People," Mosiah 23:19-24

Mosiah 23:19-24 There are footnotes on the word "chasten." I've found the reference in Deuteronomy 11:1-8 speaks directly to me. Therefore thou shalt love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway. And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, his greatness, his mighty hand, and his stretched out arm... But your eyes have seen all the great acts of the Lord which he did. Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it; ( vs. 1,2,7,8 ) The admonition to be diligent in all commandments is particularly more applicable to those who know and have witnessed the power of His almighty hand.

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...