Skip to main content

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21

https://www.lds.org/scriptures/tg/resurrection?lang=eng

The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing.

I took a pause from this study to reflect over in John 6. At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation.

No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. (JST - John 6:44)
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. (John 6:54)
Why, among other doctrines, does the adversary or the world want to suppress the doctrine of the resurrection of the just? Because there is a difference between wickedness and  righteousness.

----

These verses clarify the distinction between that first resurrection, which is the literal reuniting of body and spirit, and that temporary state between death and the resurrection wherein there is a temporary assignment of the righteous and wicked to states of peace or remorse, respectively. Alma is illustrating to his son that this temporary space between death and the resurrection, which had been termed by some as a "first resurrection" was not the same as that first resurrection of the all the righteous who lived before the resurrection of Christ.

It is interesting to see Alma's ambiguity on some points of doctrine. However, by the end of this passage of scripture, one thing is clear in his mind:
"...There is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery until the time which is appointed of God that the dead shall come forth, and be reunited, both soul and body." (vs. 21)

Comments

Post a Comment

Popular posts from this blog

"The Lord Seeth Fit to Chasten His People," Mosiah 23:19-24

Mosiah 23:19-24 There are footnotes on the word "chasten." I've found the reference in Deuteronomy 11:1-8 speaks directly to me. Therefore thou shalt love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway. And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, his greatness, his mighty hand, and his stretched out arm... But your eyes have seen all the great acts of the Lord which he did. Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it; ( vs. 1,2,7,8 ) The admonition to be diligent in all commandments is particularly more applicable to those who know and have witnessed the power of His almighty hand.

"Behold, Here Are Six Onties of Silver," Alma 11:1-22

Alma 11:1-22 I finally arrive at chapter 11 of Alma. We have at the beginning of the chapter an explanation of the currency of the day among the Nephites. It is laid out as such: Nephite Coinage Chart Gold Silver Value limnah onti ( vs.22 ) Equal to a senine, a seon, and a shum of gold combined, or equal to a senum, an amnor, and a ezrom of silver combined. (7 senines, 7 senums, or 7 days of work) ( vs. 10, 13 ) shum ezrom 2 seons (4 senines) or 2 amnors (4 senums) ( vs. 9, 12 ) seon amnor 2 senines or 2 senums ( vs. 8, 11 ) antion 3 shiblons, which means it should be 1½ senine ( vs. 19 ) senine senum This is the base measurement from which all other coins are valued. A day's wages for a judge. Also, the worth of a measure of barley and every other kind of grain.( vs. 3, 7 ) shiblon half a senum, half a measure of barley ( vs. 15 ) shiblum half a shiblon (4 shiblums = a senum) ( vs. 16 ) leah half a shiblum (8 leahs = a senum) ( vs. 17 ) In verse 20 , we learn that the motivation...

Gathering Seeds, 1 Nephi 8:1

1 Nephi 8:1 I'd never given it much pause for thought that the chapter featuring Lehi's vision of the tree of life is prefaced with this seeming obscure little verse about the family gathering seeds. They gathered all types of seed to take with them--diversity in their selection. And yet I still can not find much correlation between this verse and the rest of the chapter. However there is a footnote to later in 1 Nephi (see 1 Nephi 16:11 ) that also references them taking their seeds with them into the wilderness. This preparation to take with them the things which they would need gave the Lord the resources to bless them. The themes of seeds, trees, and fruits run through out the Book of Mormon.