A Study of the Book of Mormon

Alma 25:13-17 One final group of Lamanites is recorded here as having been converted to the Lord after their warring. After the fight had all gone out of them, they too decided to join themselves to the people of Anti-Nephi-Lehi, bury their weapons of war, and to walk in the ways of the Lord. ( see vs. 13-14 ) Verses 15 and 16 go on to explain their relationship to the law of Moses in connection with their faith in Christ. As the author, Mormon, explains it here (as it has been in other parts of the Book of Mormon as well -- Jacob 4:5 , Jarom 1:11 , Mosiah 3:14-15 , and Mosiah 16:14 among others), the law of Moses served to point them to faith in Christ. I cannot help but draw a connection between modern-day standards for the youth that the Church has established through our living prophets. Verse 16 might very easily read as follows in talking about our days: Now they did not suppose that salvation came by the [standards of the Church; e.g., "For the Strength of Youth"]; ...

Mosiah 13:27-35 This is to me a very striking revelation, and leaves me appreciating the purpose for the law of Moses: to keep the people in remembrance of their God and their duty towards Him. So striking to me is this at this moment in time where I'm considering Priesthood duties and responsibilities, that it almost causes me to wonder why it was ever taken away. The remembrance of our God and our duties towards Him are of paramount importance in matters of salvation and enduring to the end. However, without a knowledge and proper understanding of the atonement of Christ, these reminders and the whole law has no significance. Moses understood this though when he gave the law. For behold, did not Moses prophesy unto them concerning the coming of the Messiah, and that God should redeem his people? Yea, and even all the prophets who have prophesied ever since the world began—have they not spoken more or less concerning these things? ( vs. 33 )   Now perhaps I've come across as...

Mosiah 12:33-37 A review of the ten commandments would seem to be a bit elementary for this seasoned student of the scriptures. Yet, I am finding that I cannot casually gloss over them. Abinadi introduces the ten commandments as a starting point of "common" ground. Not that the priests of Noah were teaching or applying such principles, but it was familiar to them, or would be once Abinadi reminded them of it. Abinadi presents the first two commandments to prove to these priests their deviation from the commandments of God. Thou shalt have no other God before me. (Notably distinct from the Exodus translation wherein it reads "gods.") Thou shalt not make unto thee any graven image, or any likeness of any thing in heaven above, or things which are in the earth beneath. I find it interesting that when the Lord gave these commandments to Moses, he prefaced them with a reminder to remember their deliverance from bondage. Gratitude for blessings received is a powerful moti...

Mosiah 3:13-19 The purpose of a prophet is to afford the people the opportunity to exercise faith in Jesus Christ, and repent so that they may receive a remission of their sins. Their teaching makes it as if Christ himself were there among the people where a prophet is found. ( see vs 13 ) The law of Moses was calculated to remind the people of God of the coming of Christ. Additionally, the Lord sent signs, wonders, types, and shadows of his coming. Also, he sent prophets to testify of Christ and his coming. Yet, what was not understood was that there was no salvation  in the laws, rites, and rituals associated with the law of Moses, but salvation was to come through the atonement of  Jesus Christ. (see vs 14-15 ) The focus of this chapter keeps coming back to Christ and his atoning blood. Christ's blood atoned for those who have ignorantly sinned ( vs 11 ). It is the atonement, not the law of Moses, through which salvation comes ( vs 15 ). Little children are redeemed from th...

2 Nephi 26:1-13 After going to considerable lengths to explain why it is that they observe the law of Moses, even though they regarded it as a "dead law," Nephi begins this chapter with a prophecy of a future law which Christ himself will bring: "and the words which he shall speak unto you shall be the law which ye shall do." ( vs. 1 ) There must be an opposition in all things. The verses that follow this introduction at the beginning of the chapter delve into the fate of the wicked at the time of Christ's coming. Then in verse 8 , Nephi returns briefly to those that will "look forward unto Christ with steadfastness." There are promises given to those that will believe in Him: He shall appear unto them, He shall heal them, and they shall have peace with Him. (The Spirit testifies to me that such are the blessings extended to all those who diligently look to Christ the Lord for their deliverance.) Verses 10 and 11 are explanation of what happens when ...

2 Nephi 25:21-31 The premise for these final verses of chapter 25 is found in the end of verse 20 : ...yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.  Then in verse 21 , Nephi explains that this is the reason that the Lord had promised him that the things which he should write would be preserved and made available to future generations. These verse that follow talk about Nephi's efforts to persuade his children to believe in Christ. He said that he "labored diligently to write, to persuade [his] children, and also [his] brethren, to believe in Christ, and to be reconciled to God;"(See verse 23 ). This same verse then concludes with this defining, doctrinal statement: "For we know that it is by grace that we are saved, after all we can do." Nephi goes on to make a very interesting set of observations, ...