A Study of the Book of Mormon

Alma 38:1-6 Here at the outset of Alma's remarks to his second son, Shiblon, there a couple of things that stand out to me: first ,  that Shiblon already was possessor of an intimate witness of God and that his father, Alma, was also aware of that personal testimony that his son possessed. ( see vs 4-5 ) Second , Alma doesn't take credit for the knowledge that he had obtained from God. Rather he says things like this: I would not that ye should think that I know these things of myself and it is the Spirit of God which is in me which maketh these things known unto me and also if I had not been born of God I should not have known these things.  Is all spiritual knowledge then a gift from God? What does Alma mean when he says that it is the Spirit of God which maketh these things known, contrasting that with knowledge that could have been obtained of one's self? What does that do for ownership of one's own testimony? This is again another great Gospel parad...

Omni 1:13, 20-26 I am yet still compelled by the fact that Amaleki is so distinctly aware of his faith in contrast to his immediate fathers. In verse 23 , we learn that he was born during the reign of Mosiah. What has impressed me about the change that Amaleki had in contrast to his fathers are his concluding remarks, which clearly demonstrate conviction, testimony, and faith in God. It impresses me as I consider this, that it is because Amaleki was a part of the group that left the land of Nephi and was with King Mosiah in the wilderness, where they probably came to know God intimately. Indeed, this is most likely what happened, like Nephi and his family when they left Jerusalem, or Moses and the Children of Israel, or even in our time, the Mormon Pioneers' exodus from Navuoo to Salt Lake. This lengthy journey from the land of Nephi to the land of Zarahemla afforded Mosiah's people the opportunity to be "led by the power of his arm." ( verse 13 ) But what's more,...