A Study of the Book of Mormon

Alma 38:7-12 Alma counsels Shiblon to "bridle all your passions, that ye may be filled with love." ( vs. 12 ) Not only is this a key insight to happy living, but this is a significant explanation as to why commandments, and why obedience matters. Being passionate about something is good, being driving and motivated to accomplish good works is important, but being filled with love, that is best. In yesterday's study, we established how spiritual knowledge is a gift of God. In today's readings though, there is agency front and center as Alma explains that "never, until I did cry out unto the Lord Jesus Christ for mercy, did I receive a remission of my sins." ( vs. 8 ) It strikes me as significant that though God's grace is a gift given, it means nothing to us until we actively turn to receive it. We still have to choose it. We have to want it. ---- Come back to verse 9 tomorrow. I read this verse, and I realized this is why I have pursued the path...

Alma 34:1-17 Amulek picks up the baton in this chapter as a second witness to the people of the Zoramites. In the first seven verses he is summarizing what had already been shared by Alma. I appreciate this approach to teaching that is often employed by master teachers which helps me to understand the significance of what others have taught. Then in verse 8 , Amulek adds his testimony. Amulek talks of Christ both taking upon him the transgressions of his people, and atoning for the sins of the world. Why this distinction? The footnotes on transgression point to Redeemer. There is a distinction between those that want Christ to be their God, and those who do not. The reality is that Christ atoned for the sins of the world. Everyone. But only those who will accept him as their God does the real redemption come. The door is always opened. But only those who will walk through it and claim the Lord's redeeming help, to them is revealed the full scope of his redemptive power. It...

Alma 33:3-14 Now upon exhorting the people to search the scriptures, Alma then turns to an unknown prophet by all modern accounts by the name of Zenos to answer the group's question: how were they to have faith? Not only does Alma use these verses to teach faith in the Son of God, he does it by also teaching the people how to pray, which was also an answer to an earlier question found at the beginning of chapter 32 . Considering verse 11 : And thou didst hear me because of mine afflictions and my sincerity ; and it is because of thy Son that thou hast been thus merciful unto me, therefore I will cry unto thee in all mine afflictions , for in thee is my joy; for thou hast turned thy judgments away from me, because of thy Son. (emphasis added) Why would it be required of us to have afflictions in order that the Lord would hear us? Or why does the prophet Zenos say that Lord did hear him because of his afflictions? This seems like a strange statement, almost suggesting that...

Alma 31:24-38 I've read through this once. I will comment tomorrow. Today's action item - Pray to perceive the reality of my situation with my own children and family members. Day Two: I'm struck by how torn up and afflicted Alma is because of the iniquities of the Zoramites. Verse 31 is the apex of Alma's petition. O Lord, my heart is exceedingly sorrowful; wilt thou comfort my soul in Christ. O Lord, wilt thou grant unto me that I may have strength, that I may suffer with patience these afflictions which shall come upon me, because of the iniquity of this people. (emphasis added) Today's action item - Pray to find ways to help my children understand better that our stability is critically dependent upon our faith in Christ. Teach them that their success in life will be dependent upon their faith in Christ. Day Three: In the middle of Alma's prayer, amidst his request for comfort, in verse 32 he adds a request for success. O Lord, wilt tho...

Alma 27:27-30 This description of the Ammonites or the people of Ammon at the end of this chapter causes me to consider a couple of awesome facts: First, that when repentance and the Atonement of Christ has full sway on an individual or community, their final state is more pure, more refined, and more improved than had they never sinned at all. Don't get me wrong in thinking that I'm excusing sin of any degree in the least by making this statement, but the reality is that, we all need to be cleansed and improved upon in this life, sinners and saints alike. But as I read this description of discipleship in these verses, I cannot help but think that this people sound to be among the most choice of God's people to have ever walked the earth. Second, even though His name appears three times in these four verses, I some how am still glossing over the reality that this is the effect that Jesus Christ and faith in His name can have upon me. Perhaps it alludes me because of...

Alma 26:17-22 Verses 17-20 are excellent study in mercy! Ammon recalls here conditions from which God "snatched" them out of their "awful, sinful, and polluted state." The wonder and amazement that accompanies such mercy, when judgment appears to be the proper and prescribed form of action, is illustrated here as well. "...Why did he not let the sword of his justice fall upon us, and doom us to eternal despair?" ( vs. 19 ) Finally in verse 20 , the affirmation or knowledge that Ammon had obtained of the reality of God's mercy: "Behold... in his great mercy hath brought us over that everlasting gulf of death and misery, even to the salvation of our souls." Then in verse 21 , Ammon poses a sobering question: "What natural man is there that knoweth these things?" His answer is both surprising and reassuring to me: "there is none that knoweth these things, save it be the penitent." Not the humble, not the pure, not the gratef...

Alma 22:15-16 After the king had the plan of redemption explained to him by Aaron, the missionary, the king had only one question on his mind: "What shall I do...?" There is actually more to his question than this, but this is so profoundly similar to Peter's interactions with those at Jerusalem on the day of Pentecost. ( See Acts 2:37 ) What the king said in its entirety was this: ... What shall I do that I may have this eternal life of which thou hast spoken? Yea, what shall I do that I may be born of God, having this wicked spirit rooted out of my breast, and receive his Spirit, that I may be filled with joy, that I may not be cast off at the last day? ( vs. 15 , emphasis added) The verse continues with the king making one final statement, which emphasizes the urgency of his inquiry, "Behold... I will give up all that I possess, yea, I will forsake my kingdom..." Is the grass really greener on the other side? By that, I mean, is having all of this world...

Alma 22:1-14 The start of this chapter takes pains again ( see previous chapter ) to explain that the Spirit of the Lord did lead Aaron and his brethren to the house of the king over all the land of Nephi, except that part which the king had recently separated and given to his son, Lamoni. The geo-political details are not nearly as important here as the fact that it was the Spirit of the Lord that led them there. They didn't go because they were directed to go by Ammon, though Ammon was the one who relayed the referral. They didn't go because there was nothing else for them to do, and they felt like shooting for the stars. They went because the Spirit of the Lord led them there. (see vs. 1 ) They may not even have known that this was where they were headed, like Nephi trying to get the brass plates, taking one step at a time. On the other hand, maybe they did fully know exactly where they were going and in what context they were coming. Because after all, Ammon had just rescue...

Alma 11:38-39 In verse 38 , Zeezrom attempts to snare Amulek with one final question: "Is the Son of God the very Eternal Father?" It feels as if Zeezrom is backpedaling at this point, having gained no advantage over Amulek because of his words. Then the answer that Amulek gives in reply is both astonishing and remarkably detailed and compellingly convincing. This title of Christ as the "Eternal Father" is one that, because of Amulek's response, I have taken more time to study and understand it. Zeezrom's question comes of the fact that superficially the title of Eternal Father seems to contradict the title of Son of God. Other scriptures explain the relationship between the titles ( Mosiah 15:2-4 , Mosiah 5:7 ). Yet, Amulek's simple explanation also suffices in creating an understanding of why Christ is called the Eternal Father. Christ, the Son of God, is the Creator. His work is the heavens and the earth, "and all things which in them are." ...

Alma 9:25-34 I've just reviewed my previous study notes on the earlier parts of this chapter and the spiritual significance  associated with these events. Coming to verse 25 , the weight of Alma's statement is great. "And now for this cause, that ye may not be destroyed , the Lord has sent his angel to visit many of his people, declaring unto them that they must go forth and cry mightily unto this people, saying: Repent ye, for the kingdom of heaven is nigh at hand;" (emphasis added) Angels are not to be trifled with. For they are one step away from God revealing Himself to the people, which thing the people could in no way withstand without being completely destroyed because of the greatness and glory of God. It is impossible for man in his wickedness to stand in the presence of the Holy God. So mercifully, He sends angels, messengers from his presence, to warn the people. The next three verses are perhaps the most important verses in this chapter, and perhaps the ...

Alma 9:18-24 Alma continues his primary discourse against the people of Ammonihah, explaining that iniquity should not, nay, cannot be an option amongst any of the people of Nephi, if they should expect to continue living peaceably in the land. Verse 19   reminds me that the people of Ammonihah were actually plotting to overthrow the entire nation of the Nephites. Alma states here that if they were to fall into sin and transgression in the face of so much light and truth, that the Lord would rather send the Lamanites upon them to "utterly" destroy them. The light and knowledge to which Alma points has to do with the people's relationship with God and the root causes of their prosperity, namely, prophecy and revelation, the gifts of the Spirit, and deliverance from bondage of every kind: captivity,  famine, sickness, diseases of every kind and battle. All these are blessings from a merciful God. Considering this, I have to ask myself, why do we when we are the recipients o...

Alma 7:10-14 I have for many years taken for granted that when the scriptures talk about Mary as a virgin, that this was just a given. I simply assumed that was just who she was. When in reality this is who she chose to be. It was a deliberate choice to keep herself clean and pure, that then qualified her for the role that she was blessed to receive. The same realization must be made of our Savior. When the scriptures talk of his "suffering pains and afflictions and temptations of every kind," what we must see is that, indeed,  He chose to "take upon him the pains and the sicknesses of his people." ( vs. 11 ) Another thought, that I find to be almost as paradoxical as it is true (and it is this way with most everything in the Gospel of Christ), is that we are to try to comprehend the infinite Atonement of Christ, when our minds are limited to the finite. The reality is that we will never be able to fully understand it in our present mortal state. We cannot comprehen...

Alma 5:43-49 It was just yesterday morning that I found myself contemplating what was the difference between the spirits of prophecy and revelation. Now I'm very familiar with these verses for their doctrines on testimony, and fasting and praying as a source of testimony. In reviewing it this morning, Alma clearly gives a distinction between the spirit of revelation and the spirit of prophecy. For my own part, the spirit of revelation as referenced in verse 46 could then be defined as knowledge obtained by Holy Ghost (that Holy Spirit of God). Revelation is enhanced and clarified through fasting and prayer. Then in verse 47 , Alma points to the words of their fathers, testifying to their truthfulness according to the spirit of prophecy which was in him. If there is a distinction to be found between prophecy and revelation, it would appear to be this: prophecy has to do with the truth of events past, present, and future, while revelation has more to do with the attainment of eterna...

Alma 5:14 After completing a brief review of the terms of salvation that were extended to the previous generation of Saints, Alma goes on to ask three very direct questions in succession : Have ye spiritually been born of God? Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts? Now the first and the third questions, I can find references to elsewhere in the scriptures to broaden my understanding of what Alma is asking. For example, the first question ("Have ye spiritually been born of God?") sounds very similar to the Savior's conversation with Nicodemus. "How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?" ( John 3:4 ) The third question ("Have ye experienced this mighty change in your hearts?") also has meaning elsewhere. King Benjamin's people exclaimed that "because of the Spirit of the Lord Omnipotent, which has wrought a mighty change...

Mosiah 16 The joy that swells inside of me as I read about Jesus Christ this morning is beautiful. Phrases like "He is the light and the life of the world; yea, a light that is endless, that can never be darkened ; yea, and also a life which is endless, that there can be no more death." ( vs 9 ) Some additional thoughts that have come into my mind, in no particular order, as I've contemplated Christ as the author of life and light and salvation, the Eternal Father. There is so much to learn, the acquisition of knowledge is becoming more like Christ. Creation is divine, the creation of life is holy. Endless light, there is nothing that can diminish its influence.  I am particularly fascinated by the light. Jesus Christ is the light of the world, a light which can never be darkened, a light that continues to grow and become stronger and stronger.  And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that qu...

Mosiah 14 I am memorizing this entire chapter. I already had it committed to memory at one point in my past. Having done so, has made it very familiar to me as I read through it again. As I have read though the chapter again those feelings of familiarity seem to also be reminders of Savior's friendship and concern for each of us. It is an interesting thing to contemplate that in the equity of the Lord's plan, relatively very few ever had the opportunity to know Christ during His mortal ministry. Perhaps a lie of the adversary is that thought that had we been alive and know Christ personally, intimately, then we would believe and have as much conviction as the apostles of Christ did. However, I wonder how I would have responded to Christ if my first interaction with Him would have been to meet him personally in mortality. Without any knowledge of the plan of God, or being subject wholly to the tendencies of the natural man, I fear that I would (as would probably many others) dis...

Mosiah 4:4-12 In verse 6 , king Benjamin talks of an Atonement which had been prepared from the foundation of the world. There are two other prophets in the Book of Mormon that also make reference to this: "...the redemption which he hath made for his people, which was prepared from the foundation of the world," ( Mosiah 15:19 ) "...through the redemption of Christ, whom he has prepared from the foundation of the world."( Mosiah 18:13 ) How does this change my attitude or feelings towards the Atonement, knowing that it was prepared from the beginning of the world? In chapter 18, instead of saying the Atonement, Alma says it was Christ who was prepared to redeem us. How does this change my attitudes towards my Savior, knowing that he was the one who was prepared and did prepare to accomplish the Atonement on my behalf, and on behalf of all? Verses 11 and 12 lead up to a prize which is beyond mortal comprehension. Throughout this group of verses, king Benjamin contra...

Mosiah 4: 1-3 The effect of King Benjamin delivering the angelic message caused the fear of the Lord to come upon the people. (I am trying to imagine how this happened.) It impresses me that this happened at the end of Benjamin's lifetime and reign as king. His people must have already had a deep love, a profound sense of respect, and absolute trust toward him to allow themselves to be influenced in this manner. This too then is testament to a lifetime of diligent labors. In verse 2 , the people cry: O have mercy, and apply the atoning blood of Christ that we may receive forgiveness of our sins, and our hearts may be purified; for we believe in Jesus Christ, the Son of God, who created heaven and earth, and all things; who shall come down among the children of men.  This has always left me a little confused as to how this happened. How does a multitude of people "cry aloud with one voice?" Perhaps it was given them what to say? Or was it purely improvised?  Does it matte...

Mosiah 3:13-19 The purpose of a prophet is to afford the people the opportunity to exercise faith in Jesus Christ, and repent so that they may receive a remission of their sins. Their teaching makes it as if Christ himself were there among the people where a prophet is found. ( see vs 13 ) The law of Moses was calculated to remind the people of God of the coming of Christ. Additionally, the Lord sent signs, wonders, types, and shadows of his coming. Also, he sent prophets to testify of Christ and his coming. Yet, what was not understood was that there was no salvation  in the laws, rites, and rituals associated with the law of Moses, but salvation was to come through the atonement of  Jesus Christ. (see vs 14-15 ) The focus of this chapter keeps coming back to Christ and his atoning blood. Christ's blood atoned for those who have ignorantly sinned ( vs 11 ). It is the atonement, not the law of Moses, through which salvation comes ( vs 15 ). Little children are redeemed from th...

Mosiah 3:5-13 Having the recent General Priesthood Meeting fresh in my mind, the phrase "that with power" stands out in my mind. I'm thinking about my son who is a few years off yet from receiving the Aaronic priesthood. I'm thinking of Christ as a young man of twelve years old being found in the temple of God already aware of what his mission was and what his relationship to God was. I am reminded of what a young Aaronic priesthood holder can do at just 12 years old and the ministering of angels. Christ's blood atoned for the sins of those who have died not knowing the will of God concerning them (see verse 11 ). Then those that do know the will of God, what of them? "But wo, wo unto him that knoweth that he rebelleth against God! Salvation cometh unto none such except it be through repentance and faith on the Lord Jesus Christ," ( verse 12 ). This group of verses specifically is centered on Christ, and consequently I find myself wondering can we ever t...