A Study of the Book of Mormon

 Alma 33:15-17 Now as a second witness of the Son of God, Alma turns to the words of Zenock in quoting this simple verse: For behold, he said: Thou art angry, O Lord, with this people, because they will not understand thy mercies which thou hast bestowed upon them because of thy Son. ( vs. 16 ) There is a footnote on the word "will". The people will not understand the mercies of the Lord bestowed upon them because of the Son. That footnote leads to a very interesting discussion in 2 Peter 3 on the long-suffering of the Lord.

Alma 14 This is a most painful account of discipleship and the potential cost of such. Alma's ability to discern impression of the Spirit in the midst of such opposition is notable, because it instructed him when to act and how to act. It also gave him hope for those who were taken from this life prematurely. There is also a great deal to learn here about justice and the judgments of God. How incredibly patient is God with his children! Slow to execute judgment unto destruction, even against his wicked children who would murder the innocent. "...He doth suffer that they may do this thing, or that the people may do this thing unto them, according to the hardness of their hearts, that the judgments which he shall exercise upon them in his wrath may be just," ( vs. 11 ). In my mind, it seems that sometimes mortal judgments are executed to prevent the wicked from sinning further. Sodom and Gomorah comes to mind when the Savior said "But I say unto you, That it shall be...

Alma 12:8-19 Alma speaks with such clear authority on the topic of the post mortal condition, spiritual death, and judgement that it causes me to step back and consider how he obtained his knowledge. We know from elsewhere in the scriptures that such knowledge is obtained through the spirit of prophecy and revelation, through prayer and fasting. The thought that comes to my mind is that it is needful to be possessor of such knowledge as Alma has on this topic of things that are to come that pertain to our salvation.   --- I've had to spend a little time reconditioning spiritual muscles to be able to drink deeper from these passages of scripture. I'm still working on it. Reviewing this video has been one of the best reconditioning exercises that I know of spiritually speaking. It forces me to re-look at things and reminds me of spiritual priorities. --- Verse 14 talks of how our words, thoughts, and action will condemn us before God if we are unrepentant. Taken out of context...

Alma 11:41-46 These verse contain, in all of scripture, one of the most comprehensive declarations on the Resurrection, its purpose and  nature. Purpose of the Resurrection "for behold, the day cometh that all shall rise from the dead and stand before God, and be judged according to their works." ( vs. 41 ) "and we shall be brought to stand before God, knowing even as we know now, and have a bright recollection of all our guilt." ( vs. 43 ) "and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil." ( vs. 44 ) Nature of the Resurrection "Therefore the wicked remain as though there had been no redemption made, except it be the loosing of the bands of death;"  ( vs. 41 ) "Now, there is a death which is called a temporal death; and the death of Christ shall loose the bands of this ...

Alma 5:15-19 Picking up where we left off yesterday, Alma goes through another set of probing questions designed to till the ground, turn over the dirt that had grown hard to allow for increased growth among the people. Of course, I speak figuratively, drawing a parallel to gardening. The reality that Alma is illustrating in the minds of the people is the eventual judgment before the tribunal of God. He reminds the people of their resurrected and perfected state in which they will have a perfect knowledge of all their guilt. But he doesn't start into this group of questions that way. In verses 15 and 16 , the questions that Alma poses are actually optimistic and upbeat. Yet that almost has the effect of being more condemning and of greater cause for self-interrogation. Consider these questions: " Do ye exercise faith in the redemption of him who created you?" "Do you look forward with an eye of faith, and view this mortal body raised in immortality, and this corrupti...

Alma 4 (It is curious how that even in making a chronological study of the scriptures, the Lord is able to line up my life experiences with where I am at in the Book of Mormon.) The wars, of which were made mention of in the previous chapter, led to a considerably dearth of resources among the Nephites in the following year, for they had lost men (brethren), flocks and herds, and fields of grain. But this caused the people to be humble, so much so that they were made to be aware of their duty. This attending to their duty meant that "they began to establish the Church more fully," and consequently, thousands had joined themselves to the Church of God. So in the seventh year of the reign of the judges over the people of Nephi, there were some 3,500 persons baptized into the Church and the people of Nephi enjoyed peace in their land. The very next year, the people, because of this freedom (blessing) given them of the Lord, began to be prideful. The cause of their pride was thei...

Alma 1:1-15 There is a premise introduced in these verses that I feel that I have overlooked in past readings of the account of Nehor. The premise is this: King Mosiah, being a righteous king, had established a form of government with laws that had been acknowledged by the people. "Therefore they were obliged to abide by the laws which he had made." ( vs. 1 ) I suppose that I have never given much personal consideration to the obligation on my part to obey the laws of the land as a means of ensuring my liberties and freedoms. Yet this is the very reason for why organized government should exist: to preserve and ensure freedom. The account goes on to explain the account of Nehor, his priestcraft and his crimes, and then in verse 14 , Alma explains the violation of the law which Nehor had committed: Therefore thou art condemned to die, according to the law which has been given us by Mosiah, our last king; and it has been acknowledged by this people; therefore this people must a...

Mosiah 28:10-20 (Such are the mercies of the Lord upon me when I do not feel worthy to receive the instruction that He sends me, yet He does it anyways.) I'm not sure how to get from point A to point B in this explanation, however there are important truths found in the footnotes of this section. I should also preface this study with a reminder that I have recently been impressed with the importance of the heart in discerning spiritual matters, for the Spirit of God communicates through the mind and the heart working together. ( Doctrine and Covenants 8:2 ) As was mentioned back in Mosiah 21 in the conversation between Ammon the scout and king Limhi, "king Mosiah had a gift from God, whereby he could interpret... engravings."At this point in the record, we learn that king Mosiah had no one to confer the kingdom upon because all of his sons had gone off to preach to the Lamanites. This caused him to prepare the records that he had in his possession to be transferred. The ...

Mosiah 26:34-39 Studying the previous verses in both English and Spanish, I was impressed with the truth that only a disciple of Christ could be asked to makes judgments on behave of others. That is, only someone who truly understands and sees that it is Christ that leads this great work and not themselves (that will walk circumspectly and humbly before God) has the perspective to deal with such weightier matters as judgment and mercy (see Matt 23:23 ). These verses don't directly state that such was the case with Alma, but it is absolutely impossible to conclude otherwise and the reminder is so very important on this topic in particular. To be excommunicated or cut off from the Church and kingdom of God on the earth is not a trivial matter. I have always understood it to be a tool designed to aide in the repentance process. In these verses, it not only allowed those who would not repent to be separated from the Church, it created a distinction by which others could recognize that ...

Mosiah 19 Chapter 19 appears to be mostly a historical account of the events that transpired in the land of Nephi after Alma and the people of Lord had left the land. However, this chapter also details the partial fulfillment of words of Abinadi. Where Alma and his people were able to escape the wrath of God's judgments, King Noah experiences both an internal and external collapse of his kingdom. Among the remainder of the people, there arises Gideon, "an enemy to the king," who has vowed to slay him. At the very moment that Gideon would have done so, the King also discovers that the Lamanite forces are within the borders of their own lands. Placed in this situation of peril, we discover the true character of King Noah. The author of this text (probably Mormon) even goes so far as to point this out, "And now the king was not so much concerned about his people as he was about his own life;" ( vs 8 ). What follows this observation is the vain attempts of King Noah...

Mosiah 15:18-31 I am having a hard time following the natural flow of the chapter, as there are certain specific things that the Holy Spirit would point out for my immediate attention. Fore example, this morning I was stuck on the footnote for the word "foundation" found in verse 19, which linked to Mosiah 4:6 . This reminder of endurance to the end based on faith in the Lord Jesus Christ, is the reminder that the Holy Spirit would have me to understand this morning. Now it is another morning, and I am brought to consider the footnote on the word "peace" found in verse 18 . There are references to the books of Micah and John, reaffirming that peace will be established through Jesus Christ. Almost universally everyone understands what peace is. Yet few there are that understand that peace can only come through faith on Jesus Christ, who is the "founder of peace," through whom the redemption and salvation of the whole human family had been prepared from the ...

Mosiah 9:1-2 I find this chapter very interesting for several reasons. Zeniff became leader of a people that returned to the land of Lehi-Nephi. We learn however from the first account given of this group over in Omni 1:27-29 that Zeniff wasn't the first leader of this group, but that it was a stiff-necked individual that caused them to fight amongst themselves. With both references in context, it appears that their purpose in going back up to the land of Nephi-Lehi was so that they could possess the land. One leader sought to do it contentiously. He was destroyed. The next (Zeniff) sought an agreement or treaty with Lamanites. Neither worked in the end, but the latter did give them a season of peace and prosperity. So as a spy, Zeniff was part of an army that was commanded to destroy the Lamanites. When he saw that which was good among them, he had no desire to destroy them. However, his leader commanded that Zeniff should also be killed for his opinion. A great battle resulted a...

Mosiah 3:20-27 This is about faith and repentance. The time will come when everyone will be required to exercise faith on the Lord Jesus Christ or perish... there will be no more blameless , except those that King Benjamin had already addressed earlier in this chapter. Because the words which King Benjamin had shared with his people, they had become subject to the demands of justice. And every one of them were to be judged according to their works whether they be good or whether they be evil. ( see 22-24 ) Verses 25 to 27 address the horrible state of they that are evil. It impresses me that it is the choice to do evil, to be evil that consigns them (the wicked) to become keenly aware of their guilt and wicked works. Such a course of choice will disqualify anyone from the claims of mercy. Therefore, what we choose to do in this life does matter.

Jacob 6:13 Jacob at the end of his record makes an interesting statement in reference to the final judgment. Moroni at the end of his record makes a similar statement. (see Moroni 10:34 ) To the reader they bid farewell until the next time that we shall meet them-- in the final judgment. There is something that strikes me as helpful in defining the wicked from the righteous in the verse in Jacob. The righteous look forward to the day of judgment, while for the wicked, it is a day of awful dread and fear. So it is the feelings that we have inside of ourselves towards the day of judgment, and appearing before our Maker, that define if we are among the righteous or the wicked. It is no group of people, it is not predicated upon a rote list of ritualistic acts. Judgment is individual.

Jacob 6 In verse 5 , Jacob commands his brethren to "cleave unto God as he cleaveth unto you." The association illustrates a truth that I seldom would consider: God already has an intimate, personal relationship with me. I know that this goes along the lines of a supreme being who knows all my thoughts and actions, but something strikes me as exceptionally personal in that omniscience, not as a removed, observational unit. Really, it makes sense. Why would someone want to know everything about you or me, without being intimately concerned for your well being and safety. Footnotes on cleave lead to the account of Hezekiah , king of Judah, and his interactions with Assyria. Isaiah was prophet during the reign of Hezekiah. He offered spiritual strength to Hezekiah to withstand the tenacious cries of the messenger of the king of Assyria, who repeatedly came down from Assyria threatening Hezekiah with destruction if they did not submit to their rule. What was more, the messenger f...

Jacob 4:14-18 There are several interesting thoughts presented in these final verses that could be each treated individually. For example, verse 14 talks about God ultimately allowing all of his children to do what they will do, even if it will lead to their destruction. "...And because they desired it God hath done it, that they may stumble." Not that God will take away the consequences of bad behavior, but He does work according to our desires. On the the flip side, if our desires are God's desires, then how great are the blessings that will result. Another interesting thought: the stone, or the sure foundation, which God had given the Jews to build upon. When Jacob gave this prophecy, he was anticipating that the Jews would reject "the stone upon which they might build and have safe foundation." ( vs. 15 ) Jacob goes further to say that this stone is the only way that God will provide for their redemption. Jacob also knows that God will redeem His people. So...

2 Nephi 30 Obedience and sin: these are the two principles upon which all men are measured equally. No amount of worldly wealth, no inheritance, no privileged station or social class can exclude us from the effects of sin or obedience. If a wealthy man sins, is it the same as if a poor man sins? This is not for me to decide. If a poor man is obedient, does he receive any greater reward than if a rich man is obedient? I can not say. These things are for God to decide, but the scriptures are clear that repentance and obedience, regardless of who you are in the eyes of the world, are the only way back into God's presence. Perhaps for some, poverty is their appointed and perfect test. Then for others, perhaps it is prosperity that will be the greatest proving ground for their souls. This chapter accomplishes two end for me this morning: 1) a reminder of the equality of Christ's doctrine (all that repent and believe in Christ shall be numbered among his people, and 2) all the righte...

2 Nephi 19:3-5 Verse 3 lists blessings or results of the "light" shining upon the house of Israel. Specifically, it mentions two blessings: 1) that he had multiplied the nation, and 2) that he had increased their joy. This first blessing has reference to the ancient covenant that the Lord made with Abraham (see Abraham 2:9 ) in that he would make of Abraham's posterity a great nation. By the time of Isaiah, the fulfillment of this promise had already been brought to pass. This second blessing, an increase of joy, is later described in this third verse as a joy similar to that which is experienced in a fruitful harvest, or the spoil obtained after a long fought battle. These comparisons make me to think that this joy is the result of something that had been desired for a long season, and more so which is the result of a long period of labor, comparable to all the work that goes into bringing about a fruitful harvest. Verse 4 explains the cause for this increase of joy: t...

2 Nephi 15:20 "Wo..." The list of condemnations that Isaiah pronounces against the house of Israel in his day continues. Yet, these condemnations are so applicable to me in my day. "unto them that call evil good..." There are footnotes on both "call" and "evil". The footnote that emphasizes "call" condemns those that would take judgment upon themselves, assuming that they know better than the Lord what is good and what is evil. Moroni reminds us in chapter 7, verses 14 &18 that we should not judge wrongfully, judging the evil thing to be of God, or that which is of God to be evil. Most importantly, at the end of verse 18, Moroni states, "For with that same judgment which ye judge ye shall also be judged." This is a very interesting thought, that as I choose to treat and perceive others, so shall I be treated and perceived by God in the end. There is something of a secret in becoming like God in this simple observation. ...

2 Nephi 15:16 "But the Lord of Hosts shall be exalted in judgment," After all the condemnation which will be brought upon the children of Israel for their unrighteousness, Isaiah reminds us that the Lord and his work will continue. His ability to judge rightly will cause him to be exalted. I'm trying to consider how the judgments of God vary from man's judgment. Under the Topical Guide for Jesus Christ, Judge there are ample references to this aspect of his mission and character. "For judgment I am come into this world." ( John 9:39 ) "He shall judge the world in righteousness."( Psalm 9:8 ) (See also 2 Nephi 2:10 ) "...And God that is holy shall be sanctified in righteousness." This second part of verse 16, explains the result of God's ability to judge rightly, he shall be sanctified in, or because of, his righteousness. This is offered in contrast to the destruction into which the house of Israel descends. The Isaiah equivalent for...