A Study of the Book of Mormon

Alma 36:6-16 As I study this dynamic exchange between Alma and an angel sent from the presence of God, I am reminded of Nephi's declaration about angels: Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. ( 2 Nephi 32:3 ) Therefore, we have the words of Christ writen here to Alma. There are two recorded statements here from the mouth of the angel. First, "Arise." ( vs. 8 ) Second, "If thou wilt of thyself be destroyed, seek no more to destroy the church of God." ( vs. 9 ) Alma says that the angel spake many other things unto him, but this first sentence was all that he heard. It struck him with such power as to completely overwhelm him. The power of the words of Christ, perfectly timed, penetrated and convicted Alma to the very core. The harrowing description of the state of Alma's soul is one of torment and horror. (see verses 12 -16 ) It is interesting to note that this was a self-conviction.

Alma 13:20-31 Alma now brings all this message home, by declaring repentance to the people of Ammonihah ( vs. 20 ). Vs. 22 - This verse is an interesting reminder of the work of angels in preparing the way for salvation to be ministered among all nations. Vs. 23 - The Nephites had it different than the Jewish nation. Amongst the Nephites the terms of salvation were plain to be understood. This privilege was extended to them because of their being made wanderers in a strange land. Sacrifice frequently brings spiritual advantages. Vs. 24 - All the land of the Nephites (and even the Lamanites, I would suppose) were being prepared through the ministering of angels for the time of Christ's coming, that the people would be prepared to receive his word. I find it curious that Alma, the spiritual head of the Church during his time, was made aware of this ministering from beyond the veil -- as if efforts were being coordinated between heaven and earth. How much we don't know! I feel ...

Alma 10:7-12 After Amulek's introduction, in six verses he shares his personal witness of Alma as a prophet and a holy man. Amulek learns by what appears to be two separate angelic visitations 1) the character and office of Alma  ( vs. 7 ) and 2) the validity of Alma's teachings to the people of Ammonihah ( vs. 10 ). I've always glossed over the second angelic visitation, lumping it together as one with the first. But Amulek specifically says that this visitation came while Alma was at his house. We know that Alma dwelt at Amulek's house for many days before they returned to the public square to address the people, and what seems to have happened here while Alma was in the house of Amulek is an intense period of personal ministry and training for both Amulek and his household. While in verse 10 , Amulek cites the angel's witness as validity of the things which Alma had taught. Amulek then goes further to explain that Alma had blessed every member of his household: h...

Alma 9:25-34 I've just reviewed my previous study notes on the earlier parts of this chapter and the spiritual significance  associated with these events. Coming to verse 25 , the weight of Alma's statement is great. "And now for this cause, that ye may not be destroyed , the Lord has sent his angel to visit many of his people, declaring unto them that they must go forth and cry mightily unto this people, saying: Repent ye, for the kingdom of heaven is nigh at hand;" (emphasis added) Angels are not to be trifled with. For they are one step away from God revealing Himself to the people, which thing the people could in no way withstand without being completely destroyed because of the greatness and glory of God. It is impossible for man in his wickedness to stand in the presence of the Holy God. So mercifully, He sends angels, messengers from his presence, to warn the people. The next three verses are perhaps the most important verses in this chapter, and perhaps the ...

Alma 8:14-18 An angelic communication is received by Alma in these verses. What was the purpose of an angel being sent to Alma? First, it was to bring him comfort. Alma took quite seriously the wickedness of the people of Ammonihah. It weighed him down to the point that he felt "an anguish of soul." (see vs. 14 ) The angel commands Alma to be of good cheer, stating that Alma had been "faithful in keeping the commandments of God from the time which thou receivedst thy first message from him." Then the angel adds an extra bit of encouragement by saying "Behold, I am he that delivered it unto you." ( vs. 15 ) The second reason the angel was sent to Alma was to command him to return to Ammonihah to declare repentance to the people. There was a very specific reason though that was outside of the scope of just the people of Ammonihah that Alma was being sent to Ammonihah. In verse 17 , the angel explains, "For behold, they do study at this time that they ma...

Mosiah 27:8-17 These verses contain the account of an angel that came to stop Alma the Younger and the sons of Mosiah on their course of destruction against the Church. The main question that I have as I read these verses is: what about this scenario merited the intervention of an angel? Angels are not the usual form of communication from heaven. There are several reasons that I feel angelic intervention was merited in this instance. Verses 8 through 10 explain how they were rebelling against the church in secret. Given the family dynamics, that both parents of Alma and the son of Mosiah were the heads of the church and the state, it gave them all the more power to destroy what their fathers were trying to build and protect.  Verse 14 offers another reason when the angel explains that Alma, the elder, had been praying for his son that he might "be brought to the knowledge of the truth." It wasn't just Alma that had been praying for this though, and just because Alma was ...

2 Nephi 10:3 Jacob, discoursing on the Savior, calls him for the first time in this record Christ. Parenthetically, Jacob explains that an angel had revealed His name to him the night previous. There is a footnote on the word " angel ". Jacob was one who enjoyed communion with angels. He had had visions of the Savior as early as in is youth. He was also able to hear the voice of the Lord from time to time. Such communications were critical for Jacob, who bore the weight of their civilization's spiritual well being. It was Jacob who moved forward as prophet after his father, Lehi, and older brother, Nephi, were gone. These evidences of divine communion allow me to understand how prophets are truly servants of the most high God.

1 Nephi 11:30-31 In a vision where its central theme is to depict the mortal ministry of the Savior, I've noticed the inclusion of the mission of angels and the counter-mission of devils. Nephi saw angels descend from heaven and minister unto the people (vs. 30). The highlights of the Savior's personal ministry included healing those who were afflicted with devils and unclean spirits. They were cast out by His power (vs. 31). There are these two forces at work in the world. All are in subjection to Christ, but are permitted to exist to test me to see what I will permit. When I cleave unto Christ, the devil and his devils have no power. This most frequently occurs in the quite chambers of the heart and mind, when I invite the Spirit of God to be with me through silent prayer or repeating the words of a favorite hymn. This always works when I remember to do it. Then the angels have room to work with me-- ground to plant seeds and to nourish them. Indeed, there are angels and dev...

1 Nephi 4:1-3 Nephi responds to his brothers' murmurings with faith. "He is mightier than all the earth, then why not mightier than Laban..."(vs.1) . I don't know how this would be formulating in young Nephi's mind. Up until now, Nephi had experienced the power of God with the Lord touching his heart. He was very familiar with the inner workings of the Spirit. But now angels were getting involved and suddenly a whole new playing field is being opened to Nephi's view. Nephi is now beginning to understand the outer workings of the Lord, or in other words, the miraculous power of God. He is now starting to associate himself with Moses and uses these terms as a premise for the potential for their deliverance.

As is the case with the two previous testimonies, the Prophet Joseph's testimony of the Book of Mormon also deals with the origins of the book and the events that he deemed most important in the book's coming forth. With that in mind, the bulk of his testimony deals with the ministering visits of the Angel Moroni. Perhaps the bulk of the first paragraph which describes the angel's appearance, could have been fabricated, if we wanted to approach it from that angle. But there are specific descriptions in the second that seem to be beyond fabrication. Essentially, Joseph saw an angel in the 1820's and was reflecting back to that occasion in 1838 when he made his record of the events. Joseph describes the angel's countenance as lightning. I don't quite know how to envision a countenance as lightning except that it had the effect of being striking. The angel's mode of teaching is notable. Four visits: three at night, one the next day. In the first visit, Moroni ...