A Study of the Book of Mormon

Alma 35:5-14 Through deceptive means, those who rejected the words of Christ taught by Alma and his brethren actively sought to punish those of their community who did believe. They were cast out of the land of the Zoramites and were then received in the land of Jershon among the Ammonites. There they were openly received "and it came to pass that Alma and his brethren did minister unto them." ( vs. 7 ) This is a simple verse but so profoundly significant to me, in light of recent changes to the Church's ministering efforts. In verse 8 and 9 , the chief ruler of the Zoramites appears to be the one who is most agitated by the conversion of many of the people of his community. It is he who goes so far as to demand that the Ammonites cease to minister to those who are being cast out of his land. But such demands fall on deaf ears especially when it's among a people who have first hand experience with being refugees themselves: And now the people of Ammon did not ...

Alma 8:19-28 On the surface, this is a fairly simple exchange wherein Alma returns to Ammonihah by a different way and is taken in by Amulek. There are a couple of notes on these verses that I find significant. Of Amulek, it was required to exercise the Christ-like virtue of compassion and to feed the hungry. That may seem an insignificant side note given that he had also received direction and inspiration from an angel to entertain Alma, and yet I think this is at the very core of why the angel appeared to Amulek, and not someone else. When Alma returns to Ammonihah, he is hungry. We later learn that Alma had actually been fasting for many days. ( vs. 26 ) Upon petitioning an unknown stranger, Amulek identifies himself to Alma as a Nephite and goes further to say that he knows Alma to be a prophet of God. Near the end of these verses , we learn two notable points in this story: 1) that Alma did not immediately return to the task of preaching the gospel, but spent some time in the hous...