A Study of the Book of Mormon

Alma 10:7-12 After Amulek's introduction, in six verses he shares his personal witness of Alma as a prophet and a holy man. Amulek learns by what appears to be two separate angelic visitations 1) the character and office of Alma  ( vs. 7 ) and 2) the validity of Alma's teachings to the people of Ammonihah ( vs. 10 ). I've always glossed over the second angelic visitation, lumping it together as one with the first. But Amulek specifically says that this visitation came while Alma was at his house. We know that Alma dwelt at Amulek's house for many days before they returned to the public square to address the people, and what seems to have happened here while Alma was in the house of Amulek is an intense period of personal ministry and training for both Amulek and his household. While in verse 10 , Amulek cites the angel's witness as validity of the things which Alma had taught. Amulek then goes further to explain that Alma had blessed every member of his household: h...

Alma 10:1-6 In these verses we have an introduction of Amulek, a self-described "man of no small reputation among all those who know me... [having] many kindreds and friends, and... acquired much riches by the hand of my industry." ( vs. 4 ) So then Amulek, a man who is influential, well connected, and well to do in temporal means, immediately in the next verses makes a public confession: Nevertheless, after all this, I never have known much of the ways of the Lord, and his mysteries and marvelous power. I said I never had known much of these things; but behold, I mistake, for I have seen much of his mysteries and his marvelous power; yea, even in the preservation of the lives of this people. Nevertheless, I did harden my heart, for I was called many times and I would not hear; therefore I knew concerning these things, yet I would not know ; ( vs. 5-6 )  What we have here in the words of Amulek, is a recognition of his own personal rebellion against God. In the open remar...

Alma 9:25-34 I've just reviewed my previous study notes on the earlier parts of this chapter and the spiritual significance  associated with these events. Coming to verse 25 , the weight of Alma's statement is great. "And now for this cause, that ye may not be destroyed , the Lord has sent his angel to visit many of his people, declaring unto them that they must go forth and cry mightily unto this people, saying: Repent ye, for the kingdom of heaven is nigh at hand;" (emphasis added) Angels are not to be trifled with. For they are one step away from God revealing Himself to the people, which thing the people could in no way withstand without being completely destroyed because of the greatness and glory of God. It is impossible for man in his wickedness to stand in the presence of the Holy God. So mercifully, He sends angels, messengers from his presence, to warn the people. The next three verses are perhaps the most important verses in this chapter, and perhaps the ...

Alma 9:18-24 Alma continues his primary discourse against the people of Ammonihah, explaining that iniquity should not, nay, cannot be an option amongst any of the people of Nephi, if they should expect to continue living peaceably in the land. Verse 19   reminds me that the people of Ammonihah were actually plotting to overthrow the entire nation of the Nephites. Alma states here that if they were to fall into sin and transgression in the face of so much light and truth, that the Lord would rather send the Lamanites upon them to "utterly" destroy them. The light and knowledge to which Alma points has to do with the people's relationship with God and the root causes of their prosperity, namely, prophecy and revelation, the gifts of the Spirit, and deliverance from bondage of every kind: captivity,  famine, sickness, diseases of every kind and battle. All these are blessings from a merciful God. Considering this, I have to ask myself, why do we when we are the recipients o...

Alma 9:14-17 This set of verses presents a interesting observation on the Lamanites in their ignorance. There is a contrasting here of the people of Ammonihah against the Lamanites. While the cause of the ignorance of the Lamanites was their parents' disobedience, which caused them to suffer a spiritual death (separation from God) as a people, their ignorance also was grounds for tolerance at the day of judgement. We also learn something of the merciful characteristics of the Father in prolonging the days of the Lamanites, though they exist in a state of disbelief, until the time that they would believe and repent. Parenthetically, I find a parallel between the promises extended to the Lamanites and those covenants and promises extended to the House of Israel and the Jewish nation.  Then at the end of this passage of scripture, there is this eternal nugget of truth: "Many of them will be saved, for the Lord will be merciful unto all who call on his name." (emphasis adde...

Alma 9:7-13 After the people's contest of Alma's authority, he immediately turns around and "boldly testif[ies]" against them. After a very striking accusation of their wickedness, Alma gives the reason for the accusation directed towards them: They had forgotten the traditions of their fathers (which were righteous traditions). They had forgotten to keep the commandments of God.  He then goes on to list five instances of God's kindness and mercy towards their ancestors and specifically towards them as a people. Alma draws a very strong case for God's mercy and long-suffering from their nation's family history. Then in verse 12 , Alma returns to his original theme of repentance and this time with a strong warning of destruction if they did not repent. What's interesting about these words is that if one goes beyond the superficial, these are fundamental statements of profound truth: "Behold, now I say unto you that he commandeth you to repent; and ...

Alma 9:1-6 There is a very interesting pattern that is illustrated in these verses, and sets up the wickedness of this town. In just the first six verses of this chapter, the one thing that these verses illustrate clearly is that the people of Ammonihah do not have a relationship with God. That is the cause of their wickedness. Hand in hand with with their failure to have any sort of relationship with God also comes a lack of knowledge of the truth and that which is true. This is hugely significant because it was on a foundation of error and  antagonism, or even animosity, towards God, that the people of Ammonihah had set themselves up for destruction. The footnote on the question "Who is God, that sendeth no more authority than one man... ? " ( see vs. 6 ) causes me to see that their questions of disbelief are on par with Cain, king Noah, and the Pharoah of Egypt. That kind of hard-heartedness demonstrates wickedness to its fullest extent. Though not mentioned anywhere in t...