Skip to main content

The Three Witnesses

The Testimony of the Three Witnesses

The three witnesses' testimony of the origin of the Book of Mormon is compelling.

Though all three later in life became disaffiliated with the LDS Church, none ever revoked their witness attached to this record. To the contrary, towards the end of their respective lives, they were clear to validate their previous testimony of the book.

Their testimony of the Book of Mormon is based on two specific points:
  1. They had received a visit from an angel who presented to them the golden plates from which the Book of Mormon was translated. They saw the plates that this heavenly messenger carried. They saw the engravings on the plates.
  2. They heard the voice of God tell them that the translation taken from those plates was done "by the gift and power of God".
Towards the end of their testimony it seems that perhaps after having received the angelic visitation, they would have been disposed to keep these sacred events close to their hearts without much mention of them. In deed, there is much wisdom in keeping the sacred close to us by way of reverence and respect for that which we have received. So did Mary, mother of our Lord, after receiving the testimony of the shepherds (see Luke 2:19). But the voice of God, which these three witnesses heard, commanded them to do otherwise on this particular occasion.

As a concluding argumenet to their testimonies, the three witnesses declare the means by which their salvation will be extended to them. It is not ambiguous nor undefined, but specific and concrete. And if I had more time I would discuss this topic in greater detail. Yet such a clarity of understanding the terms of their salvation is their third and final witness for the Book of Mormon.

Comments

Popular posts from this blog

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is

"Behold, Here Are Six Onties of Silver," Alma 11:1-22

Alma 11:1-22 I finally arrive at chapter 11 of Alma. We have at the beginning of the chapter an explanation of the currency of the day among the Nephites. It is laid out as such: Nephite Coinage Chart Gold Silver Value limnah onti ( vs.22 ) Equal to a senine, a seon, and a shum of gold combined, or equal to a senum, an amnor, and a ezrom of silver combined. (7 senines, 7 senums, or 7 days of work) ( vs. 10, 13 ) shum ezrom 2 seons (4 senines) or 2 amnors (4 senums) ( vs. 9, 12 ) seon amnor 2 senines or 2 senums ( vs. 8, 11 ) antion 3 shiblons, which means it should be 1½ senine ( vs. 19 ) senine senum This is the base measurement from which all other coins are valued. A day's wages for a judge. Also, the worth of a measure of barley and every other kind of grain.( vs. 3, 7 ) shiblon half a senum, half a measure of barley ( vs. 15 ) shiblum half a shiblon (4 shiblums = a senum) ( vs. 16 ) leah half a shiblum (8 leahs = a senum) ( vs. 17 ) In verse 20 , we learn that the motivation