Skip to main content

"Behold the Condescension of God", 1 Nephi 11:24-36

1 Nephi 11:24-36

The angel who is directing Nephi through this singular experience declares in verse 26, "Look and behold the condescension of God!" So it doesn't stop in verse 23 with the declarations that the meaning of the tree is the love of God, which is "most joyous to the soul". It goes on.

This idea of condescension is an important one. It is the idea that God being God came down to dwell among man as one of us. Apparently, Nephi, prior to this point, is not aware of the mortal mission of the Savior. Indeed, from a worldly perspective, a Savior who is also called a King or a Deliverer depicts in my mind more of a warrior-leader, someone who is coming to conquer in the sense of war. So when the angel's asking Nephi if he understands how God will come down among his people, Nephi's only response is that he knows (from experience) that God loves his children.

What the angel then shows Nephi, and I suspect it is in more detail than what he was able to write, is the mission of the Savior: His baptism at the hands of John the Baptist, His ministering to the multitudes, the calling of the twelve, His healing of the sick, His condemnation and His death. This is the condescension of God.

Comments

Popular posts from this blog

"Alive in Christ," 2 Nephi 25:21-30

2 Nephi 25:21-31 The premise for these final verses of chapter 25 is found in the end of verse 20 : ...yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.  Then in verse 21 , Nephi explains that this is the reason that the Lord had promised him that the things which he should write would be preserved and made available to future generations. These verse that follow talk about Nephi's efforts to persuade his children to believe in Christ. He said that he "labored diligently to write, to persuade [his] children, and also [his] brethren, to believe in Christ, and to be reconciled to God;"(See verse 23 ). This same verse then concludes with this defining, doctrinal statement: "For we know that it is by grace that we are saved, after all we can do." Nephi goes on to make a very interesting set of observations, ...

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...