Skip to main content

"Behold, a Virgin Shall Conceive," 2 Nephi 17:10-16

2 Nephi 17:10-16

I've already spent several days considering these verses in their context, making reference to both the English and Spanish translations in both the Book of Mormon and the Old Testament. The verse that is most frequently referenced in this group is found in verse 14, "Behold, a virgin shall conceive, and shall bare a son, and shall call his name Immanuel."

Yet in the context of these other verses, the Lord provides this prophecy to illustrate that the threat that they presently faced, would come of naught in a span of a few years. The prophecy of Christ's birth is a symbolic representation of both spiritual and temporal liberation for the house of David.

I appreciate the reference to butter and honey in verse 15. From the footnotes in Isaiah, we learn that butter and honey were common staples among the poor in ancient times. The thought comes to me that it was not wrong that Christ himself be born into poor and humble circumstances.

On a different note, it impresses me that the Son of God should be born of one who had kept herself pure and personally worthy of just such an honor.

Comments

Popular posts from this blog

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is ...