Skip to main content

"We Did Mourn Out Our Days," Jacob 7

Jacob 7

This chapter is well known for its one of the two accounts found in the Book of Mormon of an Anti-Christ. Sherem came preaching a variation on the scriptures, claiming that he believed the things that were written therein, but denying the foundational message of every prophet that had written: that Christ should come. Jacob countered his claims.
"...Behold, I say unto you that none of the prophets have written, nor prophesied, save they have spoken concerning this Christ." (verse 11)
 Jacob's personal commentary on the situation reminds me of the Prophet Joseph Smith's comments about how he responded to people who plainly refused to accept his account of the First Vision.  Jacob observes:
"And he had hope to shake me from the faith, notwithstanding the many revelations and the many things which I had seen concerning these things; for I truly had seen angels, and they had ministered unto me. And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken." (verse 5, emphasis added)
Jacob was blessed for his faithfulness and the Lord sent his Spirit to strengthen and guide Jacob in the presence of Sherem, "insomuch that [Jacob] did confound him..."(verse 8) Time does not permit me to elaborate further on the account, but it is curious to note that the end result of this story is a restoration of peace to the people and the love of God. (verse 23)

Jacob in his time felt an obligation towards the Lamanites, or those to whom the Gospel of Jesus Christ was not readily understood or accepted. Yet the net result of any effort that they made to reach out was returned with bitter hatred and violence. I find this nonetheless notable and interesting that a missionary spirit yet strove with them. (see verse 24)

In the second to last verse in this final chapter of Jacob, Jacob makes a summary of his lifetime by stating: "Wherefore, we did mourn out our days." (verse 26) There is something about this sober declaration of the reality of his existence that really strikes me as profound. I am old enough now that I can look back and realize that I have a history and a course of events that have taken me to where I am now. My life has been so much more richly blessed and easy, in comparison. But the thing that is above all most notable, is that even in a mournful reflection of a hard life, Jacob is confident in the terms and means of his salvation. This observation in no way lessens the end, perhaps it makes it even that much more enjoyable and rewarding when the end does finally come. Jacob's life then is excellent example of enduring to the end.

Comments

Popular posts from this blog

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is

"Behold, Here Are Six Onties of Silver," Alma 11:1-22

Alma 11:1-22 I finally arrive at chapter 11 of Alma. We have at the beginning of the chapter an explanation of the currency of the day among the Nephites. It is laid out as such: Nephite Coinage Chart Gold Silver Value limnah onti ( vs.22 ) Equal to a senine, a seon, and a shum of gold combined, or equal to a senum, an amnor, and a ezrom of silver combined. (7 senines, 7 senums, or 7 days of work) ( vs. 10, 13 ) shum ezrom 2 seons (4 senines) or 2 amnors (4 senums) ( vs. 9, 12 ) seon amnor 2 senines or 2 senums ( vs. 8, 11 ) antion 3 shiblons, which means it should be 1½ senine ( vs. 19 ) senine senum This is the base measurement from which all other coins are valued. A day's wages for a judge. Also, the worth of a measure of barley and every other kind of grain.( vs. 3, 7 ) shiblon half a senum, half a measure of barley ( vs. 15 ) shiblum half a shiblon (4 shiblums = a senum) ( vs. 16 ) leah half a shiblum (8 leahs = a senum) ( vs. 17 ) In verse 20 , we learn that the motivation