Skip to main content

"A Man Among Them Whose Name Was Abinadi," Mosiah 11:20-29

Mosiah 11:20-29

These verses contain the account of Abinadi's first appearance to the people of King Noah. According to the record, Abinadi came from among this people. There is no mention of a family but I wonder if he is not leaving his family to accomplish this great assignment.

Though King Noah plays complete ignorance to the acknowledgement that there is a God, Abinadi's words from the Lord clearly demonstrates that there is a vested interest that the Lord has in this particular people. The Lord refers to the people of Noah as "my people" (vs. 22). There must have been a covenant in place between the people of Zeniff and the Lord for the Lord to acknowledge them as such. They must have been a God-fearing people before the reign of Noah.

The harshness of the prophecy is another reason that I am concluding that there were covenants and righteousness before Noah.The greater the sins, the more extreme requirements for repentance, such as girding one's self in sackcloth.

It is worthy to note the initial response of King Noah in verses 27 & 28. He completely defies Abinadi's admonition and instead frames Abinadi as a disturbance to the peace of the kingdom. On the one hand, this is exactly what Abinadi was doing. Their peace, if it could be called such, was superficial. In the final verse of the chapter, it says that the eyes of the people were blinded that they're hearts were hardened. It also says the king's heart was hardened, but his was a deliberate hardening, and he did not repent.

What has given me most pause for reflection, though, in this reading of Abinadi's account  is that before this moment, Abinadi was among them. Some how amidst all the corruption and wickedness, the Lord was able to create a prophet. Abinadi's life is a testimony that salvation is ultimately individual. And even in a world where it seems that everyone is pulling each other down, a determination to live the gospel of Jesus Christ at all costs, can change bring salvation and peace even to the one. I think though of how Abinadi did so much more than just save himself by later appearing before the king, I have a profound amount of respect for this man of faith. 

Comments

Popular posts from this blog

"Alive in Christ," 2 Nephi 25:21-30

2 Nephi 25:21-31 The premise for these final verses of chapter 25 is found in the end of verse 20 : ...yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.  Then in verse 21 , Nephi explains that this is the reason that the Lord had promised him that the things which he should write would be preserved and made available to future generations. These verse that follow talk about Nephi's efforts to persuade his children to believe in Christ. He said that he "labored diligently to write, to persuade [his] children, and also [his] brethren, to believe in Christ, and to be reconciled to God;"(See verse 23 ). This same verse then concludes with this defining, doctrinal statement: "For we know that it is by grace that we are saved, after all we can do." Nephi goes on to make a very interesting set of observations, ...

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...