Skip to main content

"Limhi Began to Establish the Kingdom," Mosiah 19 - Part 2

Mosiah 19

I've chosen to break this chapter up into two parts. The first part focused on the demise of king Noah. In this second part, I now focus on those that were left behind, having not chosen to follow Alma and the people of God, but who now are coming to terms with the effects of corrupt leadership. Given this, we read in verse 1, "the army of the king returned, having searched in vain for the people of the Lord."

Subsequently, the people begin to divide and contend amongst themselves(verses 2 & 3). In this division, we are introduced to Gideon, who, in my estimation, is one of the most interesting characters  in the Book of Mormon.

What makes Gideon so interesting?  In these verses, there is an element of compassion about this "enemy to the king" (vs. 4) that solicits a desire to know more about him. While at the same time, his actions suggest that there is some internal moral and social compass that causes him to seek out the well being of the people before his own desires. Given his drive in this first instance to be done with king Noah, there is not however any ambition for power in his motives. He is acting as a true statesmen putting the public good first. Perhaps this is why in the very moment that Gideon had Noah in his power to slay him, and then being apprised of the oncoming assault of the Lamanites, Gideon chose to spare Noah's life. Gideon must have seen some value for the benefit of the people in still having an organizational head in place to deal with the serious conflict that was about to ensue against the Lamanites, and for no other reason than to protect his people, Gideon spared the life of king Noah.

Jumping ahead to verse 12, when king Noah commands the men of his people to leave their women and children to flee from before the Lamanites, we see another group of individuals who would rather perish with their families rather than save their own lives. Among those that would not flee, we assume was Gideon (because he sent a group of men into the wilderness later to look for those who did flee - vs. 18) and Limhi, the son of king Noah.

I won't dwell much more on what happens in the rest of this chapter, but there is one interesting side note that comes from these verses. Alma and those that chose to follow him ultimately ended up making covenants with God. Those that were not as proactive and stayed behind, not only were experienced to a much more painful series of events, but at the end of this chapter they are making covenants, not with God, but with the Lamanites.

Comments

Popular posts from this blog

"Alive in Christ," 2 Nephi 25:21-30

2 Nephi 25:21-31 The premise for these final verses of chapter 25 is found in the end of verse 20 : ...yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.  Then in verse 21 , Nephi explains that this is the reason that the Lord had promised him that the things which he should write would be preserved and made available to future generations. These verse that follow talk about Nephi's efforts to persuade his children to believe in Christ. He said that he "labored diligently to write, to persuade [his] children, and also [his] brethren, to believe in Christ, and to be reconciled to God;"(See verse 23 ). This same verse then concludes with this defining, doctrinal statement: "For we know that it is by grace that we are saved, after all we can do." Nephi goes on to make a very interesting set of observations, ...

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...