Skip to main content

"The Prayers of the Righteous," Alma 10:13-32

Alma 10:13-32

Immediately upon hearing the testimony of Amulek, some of those that were present saw an opportunity to profit financially from the situation. These were lawyers. The scriptures here detail the motives of those that sought to oppose Alma and Amulek.

Despite being able to manipulate public perception of the Lord's chosen servants according to their training and craft, what these lawyers did not know and what they did not expect was that Amulek was able to discern their thoughts and reveal their wicked intentions.(see vs. 17)

It is then recorded Amulek's response to his discernment of the lawyers' cunning devices and wickedness. What the people don't get yet is that Amulek's response is motivated by discernment. Rather they assume that he is bent on reviling against their written law.

What I find intriguing is that Amulek doesn't start out giving irrefutable evidence of his ability to perceive their thoughts. This doesn't come until much later. He starts out by explaining in more general terms the dangers of their chosen path.
Ye are laying plans to pervert the ways of the righteous, and to bring down the wrath of God upon your heads, even to the utter destruction of this people. (vs. 18)
 In verse 23, Amulek explains that the prayers of the righteous had preserved the people from utter destruction. I know that this is not the only place in the scripture that talks about this particular concept, but the truth of it is well spelt out: "if ye will cast out the righteous from among you then will not the Lord stay his hand." Destruction comes when God has no covenants to keep with His wayward children.

In verse 27, as if he couldn't be any plainer, Amulek says that their destruction is being laid by the paid profession of their lawyers. In other words, what they were paying for was for men to work unrighteousness amongst their people. I find that there is much of commerce and things that we pay for in this life that is unhealthy for us, and some which is plain bad. It is ironic that we pay for our destruction.

Comments

Popular posts from this blog

"Alive in Christ," 2 Nephi 25:21-30

2 Nephi 25:21-31 The premise for these final verses of chapter 25 is found in the end of verse 20 : ...yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.  Then in verse 21 , Nephi explains that this is the reason that the Lord had promised him that the things which he should write would be preserved and made available to future generations. These verse that follow talk about Nephi's efforts to persuade his children to believe in Christ. He said that he "labored diligently to write, to persuade [his] children, and also [his] brethren, to believe in Christ, and to be reconciled to God;"(See verse 23 ). This same verse then concludes with this defining, doctrinal statement: "For we know that it is by grace that we are saved, after all we can do." Nephi goes on to make a very interesting set of observations, ...

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...