Skip to main content

"For the King Had Been Converted Unto the Lord," Alma 23:1-6

Alma 23:1-6

Verse 3 reads "for the king had been converted unto the Lord, and all his household;" There is a footnote on "household" that takes me to Genesis 18:19 where the Lord himself observes the following:
For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.
I've gone on to read in Genesis about the story of Lot, and how angels came into the city to warn him and his household to get out because the city of Sodom was to be destroyed. The scriptures say:
And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law. (Genesis 19:14)
This is me!  Lot was saved from the destruction and wickedness of the people, but his family was not! Compare and contrast the two patriarchs: Abraham and Lot.

How do I get from being a Lot, to becoming an Abraham?
----

This is an account of a mass conversion to the Lord. I am impressed by how they setup the church with teachers and priests to edify and solidify their conversion. As I think about the Lord Jesus Christ, how in His mortal ministry, He went about establishing the word of God, consecrating teachers and priests, encouraging obedience to the commandments of God -- these missionaries are true followers of the Lord Jesus. They did among the Lamanite people that which the Lord would have done had he been there with them.

Comments

Popular posts from this blog

"Alive in Christ," 2 Nephi 25:21-30

2 Nephi 25:21-31 The premise for these final verses of chapter 25 is found in the end of verse 20 : ...yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.  Then in verse 21 , Nephi explains that this is the reason that the Lord had promised him that the things which he should write would be preserved and made available to future generations. These verse that follow talk about Nephi's efforts to persuade his children to believe in Christ. He said that he "labored diligently to write, to persuade [his] children, and also [his] brethren, to believe in Christ, and to be reconciled to God;"(See verse 23 ). This same verse then concludes with this defining, doctrinal statement: "For we know that it is by grace that we are saved, after all we can do." Nephi goes on to make a very interesting set of observations, ...

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...