Skip to main content

Mercy, Atonement, and Repentance, 2 Nephi 9:19-20

2 Nephi 9:19-20

I've found two scripture in the Book of Mormon this morning that state God's omniscience and mercy in the same thought. Here in 2 Nephi 9:19 & 20, Jacob states that first God is merciful. In the next short verse he adds to his argument that God is all-knowing. In Alma 26:35, Ammon concludes similarly that God, as a being who comprehends all, is merciful to all those who will repent and believe in the name of Jesus Christ.

Back in 2 Nephi, these verses are the premise that Jacob sets up for explaining the atonement and the condition of salvation in plain terms.

There is something else that stands out in verse 20: the footnote for holiness. There's a Hebrew translation for the word holiness which means committed or consecrated. I think on the standard of righteousness that is set before us by our God, how he expects us to be like Him even a perfect being. The thought is overwhelming except for the fact that He has also provided the tools to enable us to reach this potential. Our potential is to become like God. This standard is not set up by man to be impossible to obtain, but is the standard that is prepared by a God who is full committed to this cause. There is no one who wants us to become like Him more than does He.

Comments

Popular posts from this blog

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is ...