Skip to main content

Mercy, Atonement, and Repentance, 2 Nephi 9:19-20

2 Nephi 9:19-20

I've found two scripture in the Book of Mormon this morning that state God's omniscience and mercy in the same thought. Here in 2 Nephi 9:19 & 20, Jacob states that first God is merciful. In the next short verse he adds to his argument that God is all-knowing. In Alma 26:35, Ammon concludes similarly that God, as a being who comprehends all, is merciful to all those who will repent and believe in the name of Jesus Christ.

Back in 2 Nephi, these verses are the premise that Jacob sets up for explaining the atonement and the condition of salvation in plain terms.

There is something else that stands out in verse 20: the footnote for holiness. There's a Hebrew translation for the word holiness which means committed or consecrated. I think on the standard of righteousness that is set before us by our God, how he expects us to be like Him even a perfect being. The thought is overwhelming except for the fact that He has also provided the tools to enable us to reach this potential. Our potential is to become like God. This standard is not set up by man to be impossible to obtain, but is the standard that is prepared by a God who is full committed to this cause. There is no one who wants us to become like Him more than does He.

Comments

Popular posts from this blog

"Alive in Christ," 2 Nephi 25:21-30

2 Nephi 25:21-31 The premise for these final verses of chapter 25 is found in the end of verse 20 : ...yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.  Then in verse 21 , Nephi explains that this is the reason that the Lord had promised him that the things which he should write would be preserved and made available to future generations. These verse that follow talk about Nephi's efforts to persuade his children to believe in Christ. He said that he "labored diligently to write, to persuade [his] children, and also [his] brethren, to believe in Christ, and to be reconciled to God;"(See verse 23 ). This same verse then concludes with this defining, doctrinal statement: "For we know that it is by grace that we are saved, after all we can do." Nephi goes on to make a very interesting set of observations, ...

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...