Skip to main content

"The Lord Jehovah... Is My Song," 2 Nephi 22

2 Nephi 22

These verses have a profound power attached to them as I read them. From verse 2, "I will trust, and not be afraid; for the Lord Jehovah is my strength and my song;"

I overheard a remix of a song last evening calculated to instill unity towards a noble cause. The song has long bothered me, as do many others. What's more is that it is perceived as indifference or some other form of  intolerance that I don't like such music. I would therefore do better to educate myself on my stance, so that I might more properly expound it to others as it comes into question.

"The Lord Jehovah is my strength and my song" -- Few artists will convey their testimonies of Gospel truth in song. These are hard to come by. I am seen as shallow for only liking such music. But why, when our music is so very much a part of what we feel inside of us? How can I allow other forms of unworthy music to occupy my very inner being, when I am filled with light and joy from the source of all truth, or why should I want to do so.

Music can be a tool  used for conveying testimony and gratitude. It teaches doctrine and allows our minds to reflect upon truth in such a light as to be able to open our minds to new horizons.

In verse 5 it reads, "declare his doings among the people." This is a different way of looking at missionary work. We testify of Joseph Smith, not because of who he was (though he was notable for such) but because he was a man whom the Lord called to be a prophet. It is the Lord's doings that we are to declare among the people.  What is hard to see, but becomes more evident with time, is how the Lord interacts with us. His work is so transparent at times that it becomes difficult to remember that this is His work. This work of the ministry, the work of salvation, is where the Lord's hand can be seen in our lives.

Comments

Popular posts from this blog

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is ...