Skip to main content

"My Soul Delighteth in Plainness," 2 Nephi 25:1-8

2 Nephi 25:1-8

The thought impresses me that this chapter serves as plain-spoken guide to understanding the previous chapters of scripture written by Isaiah. Perhaps even as a starting point to understanding the prophecies of Isaiah, one would do good to review this chapter first. It is given by prophecy, so as to make its explanations more effective than any other sources.

The writings of Isaiah are notorious for being hard to understand. Difficulty in understanding the scriptures is addressed in these verse. Nephi's people had a hard timing understanding the words of Isaiah. Nephi attributes this to their not being exposed to the ways of the Jews. Yet he explains that he has included these writings that we "may know the judgments of God, that they come upon all nations, according to the word which he hath spoken," (vs. 3).

Nephi also observes that those who are filled with a spirit of prophecy are able to understand the writing of Isaiah. (see vs. 4) Later, he adds that in the days of their fulfillment, the words of Isaiah shall be understood. (see vs. 7)

Comments

  1. Isaiah wasn't just a prophet but a poet. And the best of poets can't simply be read casually, like a newspaper article.

    ReplyDelete
  2. Thank you for your comments, Clifford.

    -Brent

    ReplyDelete
  3. I've just come across this blog after searching for articles and sites about Studying the Scriptures for my wife who is doing a presentation for a Relief Society activity tomorrow night, and whilst this will be great for her, it's pretty good for me too as I've just finished reading this chapter!! Thanks, I think I'll be bookmarking this blog!!

    ReplyDelete

Post a Comment

Popular posts from this blog

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...

"The State of the Soul Between Death and the Resurrection," Alma 40:11-14

Alma 40:11-14 Deep consideration of the realities articulated in these verses has brought a very strong spiritual confirmation to me this morning. This doctrine is familiar to me, both because of the numerous times that I have studied these verses before, but also because of the eternal realities that cause my soul to resonate with the Spirit of the Lord. Verse 11 , which I learned and memorized as a youth, especially rings deep and true. We are taken back to God after this amazing and terrible* mortal experience. And then there is a separation between wicked and righteous. In a realm dominated by the Light, there is a separation. It is also curious to note how the same Being, God, can induce such dramatically different responses in individuals based upon their choices. *I use terrible in the sense of "extremely unpleasant or disagreeable" or to illustrate the extreme hardships that are an inevitable part of this experience. --- In verses 12-14 , the states of the r...