Skip to main content

"Many of Us, If Not All... Saved in His Kingdom," 2 Nephi 33

2 Nephi 33

Persuasive concluding arguments-- these final words of Nephi's are an irrefutable testimony of truth, and the reality of things as they really are (see Jacob 4:13).

I am reminded of the universality of the doctrine as I review Nephi's remarks. Verses 7 and 12 both express Nephi's hope that he expects to see many if not all saved in the kingdom of God.

This reminds me of the dialog between Joseph Smith, Sr. and his son, Joseph Smith, Jr. from the video about the First Vision.  The father, who is depicted as being aloof from the churches of their day, says to his son, "I don't expect God intends to save just a few of his children."

This seems like such an important part of our doctrine, yet I can't find a word that describes it succinctly. Equality, maybe. But it's more than just the thought that all men are created equal. It's the reality that salvation is obtainable for all. The plan is setup so that we can expect salvation by being obedient to principles that we can understand.

The doctrine of the plan of God is such that it is universally accessible to all. God has not created a plan in which some are more privileged or more prone to repent of their sins than would be others.  He surely is not foreordained any man to fail because of the conditions of the plan. In fact, it is just the opposite so that any man, having taken the effort to understand the plan of God, can -- wherever he is -- obtain salvation according to the principles of life.

I've spent a good amount of time crying lately. Nephi wrote, "...and I cry unto my God in faith, and I know that he will hear my cry." (vs. 3)

Comments

Popular posts from this blog

"Alive in Christ," 2 Nephi 25:21-30

2 Nephi 25:21-31 The premise for these final verses of chapter 25 is found in the end of verse 20 : ...yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.  Then in verse 21 , Nephi explains that this is the reason that the Lord had promised him that the things which he should write would be preserved and made available to future generations. These verse that follow talk about Nephi's efforts to persuade his children to believe in Christ. He said that he "labored diligently to write, to persuade [his] children, and also [his] brethren, to believe in Christ, and to be reconciled to God;"(See verse 23 ). This same verse then concludes with this defining, doctrinal statement: "For we know that it is by grace that we are saved, after all we can do." Nephi goes on to make a very interesting set of observations, ...

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...