Skip to main content

"The Language of Nephi Began to Be Taught," Mosiah 24:1-7

Mosiah 24:1-7

This is to me a very interesting group of verses. We have here the account of Amulon and the other former priests of King Noah and their subsequent rise in power among the Lamanite people. What is interesting about this situation is not the quest for power among these wicked men, but rather how it is that the Lord was able to use them as instruments of preparation without them knowing it. In saying this, what we might be tempted to conclude is that there needed to be this wickedness in order for righteousness to move forward. I would have to say that is not so. In no way, shape, or form was the salvation of God obtained by these wicked priest through their wickedness. Nor, interestingly enough, was it obtained for their children or their children's children.(Alma 24:14)

However, what does come to mind here is that scripture that states: "Remember, remember that it is not the work of God that is frustrated, but the work of men;" (Doctrine and Covenants 3:3) Without them knowing (and much to their own condemnation for not knowing), these priests were preparing the Lamanite people to be able to understand the word of God when it would eventually be preached to them by Ammon the missionary and his brethern some 20 years later.

The ability to communicate, to read and write, is fundamental to receiving the Gospel. It is in fact perhaps the very reason why we are  given that ability and why every technological advance in communication has been given us (many times without us knowing it), so that eventually the Word of God can be communicated to every individual the world over.

In the equity of God's plan, every individual must be given an opportunity to decide for themselves whether or not they believe the word of God.

Comments

Popular posts from this blog

"Alive in Christ," 2 Nephi 25:21-30

2 Nephi 25:21-31 The premise for these final verses of chapter 25 is found in the end of verse 20 : ...yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.  Then in verse 21 , Nephi explains that this is the reason that the Lord had promised him that the things which he should write would be preserved and made available to future generations. These verse that follow talk about Nephi's efforts to persuade his children to believe in Christ. He said that he "labored diligently to write, to persuade [his] children, and also [his] brethren, to believe in Christ, and to be reconciled to God;"(See verse 23 ). This same verse then concludes with this defining, doctrinal statement: "For we know that it is by grace that we are saved, after all we can do." Nephi goes on to make a very interesting set of observations, ...

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...