Skip to main content

"Hearken unto the Voice of the Good Shepherd," Alma 5:26-42

Alma 5:26-42

I am surprised as I read in this particular part of the chapter to notice how much Alma's words sounded like those of the Savior himself. I don't know why it should have surprised me, given the clarification found in Doctrine and Covenants 1:38, "Whether by my own voice or the by the voice of my servants, it is the same," (emphasis added). However, it is striking how much Alma's words sound like the Savior's own words, using phrases such as:

"Behold ye must prepare quickly; for the kingdom of heaven is soon at hand, and such an one hath not eternal life." (vs. 28)

Compare with Matthew 4:17 - "From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand."

"Come unto me and ye shall partake of the fruit of the tree of life; yea, ye shall eat and drink of the bread and the waters of life freely;" (vs. 34)

Compare to John 6:58 - "This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever."

Also compare to John 7:37-38 - "...If any man thirst, let him come unto me, and drink.
"He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water."

"The good shepherd doth call you; yea, and in his own name he doth call you, which is the name of Christ" (vs. 38)

Compare to John 10:4 - "And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice."



Comments

Popular posts from this blog

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is

"Behold, Here Are Six Onties of Silver," Alma 11:1-22

Alma 11:1-22 I finally arrive at chapter 11 of Alma. We have at the beginning of the chapter an explanation of the currency of the day among the Nephites. It is laid out as such: Nephite Coinage Chart Gold Silver Value limnah onti ( vs.22 ) Equal to a senine, a seon, and a shum of gold combined, or equal to a senum, an amnor, and a ezrom of silver combined. (7 senines, 7 senums, or 7 days of work) ( vs. 10, 13 ) shum ezrom 2 seons (4 senines) or 2 amnors (4 senums) ( vs. 9, 12 ) seon amnor 2 senines or 2 senums ( vs. 8, 11 ) antion 3 shiblons, which means it should be 1½ senine ( vs. 19 ) senine senum This is the base measurement from which all other coins are valued. A day's wages for a judge. Also, the worth of a measure of barley and every other kind of grain.( vs. 3, 7 ) shiblon half a senum, half a measure of barley ( vs. 15 ) shiblum half a shiblon (4 shiblums = a senum) ( vs. 16 ) leah half a shiblum (8 leahs = a senum) ( vs. 17 ) In verse 20 , we learn that the motivation