Skip to main content

"Being Overpowered by the Spirit," Alma 19:12-13

Alma 19:12-13

At the appointed time, king Lamoni awakens from his deep sleep, and there is his wife, the queen, waiting for him. The first words out of his mouth are these: "Blessed be the name of God, and blessed art thou." The first part of this statement makes sense. King Lamoni had just received a powerful witness of the reality of God, but he then gives the same blessing to his wife. Why?

I am reminded of the statement of Nephi's brother Jacob, "Behold, the Lamanites your brethren... their husbands love their wives, and their wives love their husbands; and their husbands and their wives love their children... and one day they shall become a blessed people." (Jacob 3:5-7)

King Lamoni goes on to testify that he had seen his Redeemer, and then emphasis three points:
  • "and he shall come forth,"
  • "and be born of a woman,"
  • "and he shall redeem all mankind who believe on his name." (vs. 13)
These are curious points of testimony for me: very simple and succinct. "He shall come forth," a statement of conviction, the reality of things to come. "Be born of a woman," another way of defining the condescension of God -- His humility and willingness to experience mortality. "He shall redeem all mankind who believe on his name," that is a fully-loaded statement. He shall accomplish the task of the redemption of man.  Redemption is all-inclusive, and no one is denied the privilege of such. Then finally, the way in which that redemption is access is through believing on his name. This is the qualifier but it is also the instruction on how redemption is acquired: "believe on his name."

These brief and succinct phrases, accompanied by the penetrating influence of the Holy Spirit, are enough for both the king and the queen to receive a personal witness, and subsequently are both overpowered by the Holy Spirit to such a degree that they cannot stand in their mortal, physical bodies for the moment.

Comments

  1. Just came across your blog and I'm very excited to read through your posts. Keep up the good work!

    ReplyDelete

Post a Comment

Popular posts from this blog

"The Lord Seeth Fit to Chasten His People," Mosiah 23:19-24

Mosiah 23:19-24 There are footnotes on the word "chasten." I've found the reference in Deuteronomy 11:1-8 speaks directly to me. Therefore thou shalt love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway. And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, his greatness, his mighty hand, and his stretched out arm... But your eyes have seen all the great acts of the Lord which he did. Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it; ( vs. 1,2,7,8 ) The admonition to be diligent in all commandments is particularly more applicable to those who know and have witnessed the power of His almighty hand.

"Behold, Here Are Six Onties of Silver," Alma 11:1-22

Alma 11:1-22 I finally arrive at chapter 11 of Alma. We have at the beginning of the chapter an explanation of the currency of the day among the Nephites. It is laid out as such: Nephite Coinage Chart Gold Silver Value limnah onti ( vs.22 ) Equal to a senine, a seon, and a shum of gold combined, or equal to a senum, an amnor, and a ezrom of silver combined. (7 senines, 7 senums, or 7 days of work) ( vs. 10, 13 ) shum ezrom 2 seons (4 senines) or 2 amnors (4 senums) ( vs. 9, 12 ) seon amnor 2 senines or 2 senums ( vs. 8, 11 ) antion 3 shiblons, which means it should be 1½ senine ( vs. 19 ) senine senum This is the base measurement from which all other coins are valued. A day's wages for a judge. Also, the worth of a measure of barley and every other kind of grain.( vs. 3, 7 ) shiblon half a senum, half a measure of barley ( vs. 15 ) shiblum half a shiblon (4 shiblums = a senum) ( vs. 16 ) leah half a shiblum (8 leahs = a senum) ( vs. 17 ) In verse 20 , we learn that the motivation...