Skip to main content

"In Thine Anger, Thy Soul Could Not Be Saved," Alma 20:8-27

Alma 20:8-27
  • "For the wrath of man worketh not the righteousness of God." James 1:20
  • "Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away." 3 Nephi 11:30 
These twenty verses contain the account of Ammon and Lamoni's encounter with Lamoni's father, the king over all the land. Without introduction or explanation, Lamoni's father immediately labels Ammon as "one of the children of a liar." (vs. 10)

Respecting his father, Lamoni gives the cause for his delay.  Then, "to his astonishment, his father was angry with him." (vs. 13, emphasis added) There are two directions that I want to address with this verse.

First, it astonished Lamoni that his father responded to him with anger. I'm not sure if it was because his father had always been a peaceful man towards him as his son, or if it was rather because Lamoni had hoped to have received a different reaction upon hearing of the miraculous events of his conversion. So why was Lamoni astonished? We really don't know, but maybe it also had something to do with the freshness or newness of his conversion to the gospel of Christ, and his lack of experience with opposition to the work of God.

Secondly, everything that the king says in response to Lamoni is skewed by his anger:
Lamoni, thou art going to deliver these Nephites, who are sons of a liar. Behold, he robbed our fathers; and now his children are also come amongst us that they may, by their cunning and their lyings, deceive us, that they again may rob us of our property.
This is the second time that the king references their stereotyped belief that all Nephites were liars. The king then commands Lamoni to slay Ammon, to which Lamoni refuses. This provokes the anger of the king even more -- to the point that the king draws his sword, ready to slay his own son.

Ammon, who is neither astonished like Lamoni, nor angry like his father the king, stands forth and begins to instruct the king. Ammon wastes no time in getting to the core of the issue. "if thou shouldst fall at this time, in thine anger, thy soul could not be saved." (vs. 17)

The king rejects Ammon's counsel and instead turns his focus on trying to kill Ammon, whom he feels is the root cause of all his present troubles anyways. However, Ammon changes the dynamics of the situation with a few swift moves, placing himself in a position to slay the king should he please. Yet this is not Ammon's intention nor motive.

Suddenly, placed in a position of vulnerability, pleading for the preservation of his own life, the king is now ready to give Ammon anything he pleases. Ammon, however does not change course, does not pause to pray about the bribe of ultimate power in the Lamanite realm. Undeterred and unchanged by the king's pleas, Ammon's request are to free his brethren and for Lamoni to retain his place as king in his own land.

It was ultimately the demonstration of Ammon's love for Lamoni that caused the heart of the old king to be softened toward him. Wonderous, amazing love that doesn't seek for pride or vain fulfillment. The principle was so foreign to the king.

I, too,  find this to be a fascinating point! It wasn't the testimony of Lamoni's experience that softened the heart of his father, thought it provided a foundation. It wasn't an equally enraging, or angry reply to the threats of the king that softened his heart. It was an act of charity and selfless defense that provided the substance of conversion -- teaching coupled with action:
And when he saw that Ammon had no desire to destroy him, and when he also saw the great love he had for his son Lamoni, he was astonished exceedingly... For the king was greatly astonished at the words which he had spoken, and also at the words which had been spoken by his son Lamoni, therefore he was desirous to learn them. (vs. 26-27)

 

Comments

Popular posts from this blog

"The Lord Seeth Fit to Chasten His People," Mosiah 23:19-24

Mosiah 23:19-24 There are footnotes on the word "chasten." I've found the reference in Deuteronomy 11:1-8 speaks directly to me. Therefore thou shalt love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway. And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, his greatness, his mighty hand, and his stretched out arm... But your eyes have seen all the great acts of the Lord which he did. Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it; ( vs. 1,2,7,8 ) The admonition to be diligent in all commandments is particularly more applicable to those who know and have witnessed the power of His almighty hand.

"Behold, Here Are Six Onties of Silver," Alma 11:1-22

Alma 11:1-22 I finally arrive at chapter 11 of Alma. We have at the beginning of the chapter an explanation of the currency of the day among the Nephites. It is laid out as such: Nephite Coinage Chart Gold Silver Value limnah onti ( vs.22 ) Equal to a senine, a seon, and a shum of gold combined, or equal to a senum, an amnor, and a ezrom of silver combined. (7 senines, 7 senums, or 7 days of work) ( vs. 10, 13 ) shum ezrom 2 seons (4 senines) or 2 amnors (4 senums) ( vs. 9, 12 ) seon amnor 2 senines or 2 senums ( vs. 8, 11 ) antion 3 shiblons, which means it should be 1½ senine ( vs. 19 ) senine senum This is the base measurement from which all other coins are valued. A day's wages for a judge. Also, the worth of a measure of barley and every other kind of grain.( vs. 3, 7 ) shiblon half a senum, half a measure of barley ( vs. 15 ) shiblum half a shiblon (4 shiblums = a senum) ( vs. 16 ) leah half a shiblum (8 leahs = a senum) ( vs. 17 ) In verse 20 , we learn that the motivation...