Skip to main content

"Natural Branches of the Olive Tree", 1 Nephi 15:12-20

1 Nephi 15:12-20

The inciting question of this section is back in verse 7. Nephi's brothers cannot understand what their father had taught concerning the natural branches of the olive tree, and what that has to do with the Gentiles.

Nephi plainly explains to them the significance of these things, pointing out that the olive tree is in reference to the House of Israel. The natural branches are in reference to their direct posterity.

At the heart of the conversation is reception of the Gospel of the Messiah. Nephi understands that at some future date, his own posterity will be blessed with the visitation of the Messiah. Then at some later date, they will reject the Messiah. A great expanse of time will then pass and then the fulness of the gospel of the Messiah will be given to the Gentiles.

For Nephi, I think that the most exciting part of this is in verse 14. At that day when the descendants of Lehi come to the knowledge of their forefathers, they will become aware of their inclusion in the House of Israel, the covenants that from there are applicable unto them, and most importantly, they will learn of the Redeemer and "the very points of his doctrine" so that they may come unto him and be saved!

Christ and man's response to Him are at the very core of how the Lord is able to fulfill his covenants.

Comments

Popular posts from this blog

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is

"Behold, Here Are Six Onties of Silver," Alma 11:1-22

Alma 11:1-22 I finally arrive at chapter 11 of Alma. We have at the beginning of the chapter an explanation of the currency of the day among the Nephites. It is laid out as such: Nephite Coinage Chart Gold Silver Value limnah onti ( vs.22 ) Equal to a senine, a seon, and a shum of gold combined, or equal to a senum, an amnor, and a ezrom of silver combined. (7 senines, 7 senums, or 7 days of work) ( vs. 10, 13 ) shum ezrom 2 seons (4 senines) or 2 amnors (4 senums) ( vs. 9, 12 ) seon amnor 2 senines or 2 senums ( vs. 8, 11 ) antion 3 shiblons, which means it should be 1½ senine ( vs. 19 ) senine senum This is the base measurement from which all other coins are valued. A day's wages for a judge. Also, the worth of a measure of barley and every other kind of grain.( vs. 3, 7 ) shiblon half a senum, half a measure of barley ( vs. 15 ) shiblum half a shiblon (4 shiblums = a senum) ( vs. 16 ) leah half a shiblum (8 leahs = a senum) ( vs. 17 ) In verse 20 , we learn that the motivation