Skip to main content

"We Did Not Perish", 1 Nephi 16:33-39

1 Nephi 16:33-39

After another significant period of travel, the party of Lehi rested for a season. The Lord knows what we need and when it is best for us to have that which we need. They needed to travel to meet their objective of reaching the promised land. They also needed a season to rest from their travels.

While they rested, Ishmael passed away at the place called Nahom. This time, it is the sons and daughters of Ishmael that murmur because of the loss of their father. Yet even so, the time of the Lord is manifested herein.

Two important thoughts that impress me as I read these verses:
  • The influence of spouse upon our own perceptions and motivations- I wonder how Nephi's wife responded to the passing of her father. Perhaps, it is what Nephi does to comfort her, which we have no record of, that calmed her at this time of mourning. Along those same lines, Laman, instead of acting in a way that would extend comfort and peace during a time of loss, reacts to the situation.
  • The intervention of the Lord to abate the complaints of Laman- When there was no one else to intervene on behalf of his chosen vessels, the Lord Himself spoke to Laman to chasten him for his wickedness.

Comments

Popular posts from this blog

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is

"Behold, Here Are Six Onties of Silver," Alma 11:1-22

Alma 11:1-22 I finally arrive at chapter 11 of Alma. We have at the beginning of the chapter an explanation of the currency of the day among the Nephites. It is laid out as such: Nephite Coinage Chart Gold Silver Value limnah onti ( vs.22 ) Equal to a senine, a seon, and a shum of gold combined, or equal to a senum, an amnor, and a ezrom of silver combined. (7 senines, 7 senums, or 7 days of work) ( vs. 10, 13 ) shum ezrom 2 seons (4 senines) or 2 amnors (4 senums) ( vs. 9, 12 ) seon amnor 2 senines or 2 senums ( vs. 8, 11 ) antion 3 shiblons, which means it should be 1½ senine ( vs. 19 ) senine senum This is the base measurement from which all other coins are valued. A day's wages for a judge. Also, the worth of a measure of barley and every other kind of grain.( vs. 3, 7 ) shiblon half a senum, half a measure of barley ( vs. 15 ) shiblum half a shiblon (4 shiblums = a senum) ( vs. 16 ) leah half a shiblum (8 leahs = a senum) ( vs. 17 ) In verse 20 , we learn that the motivation