Skip to main content

"We Did Not Perish", 1 Nephi 16:33-39

1 Nephi 16:33-39

After another significant period of travel, the party of Lehi rested for a season. The Lord knows what we need and when it is best for us to have that which we need. They needed to travel to meet their objective of reaching the promised land. They also needed a season to rest from their travels.

While they rested, Ishmael passed away at the place called Nahom. This time, it is the sons and daughters of Ishmael that murmur because of the loss of their father. Yet even so, the time of the Lord is manifested herein.

Two important thoughts that impress me as I read these verses:
  • The influence of spouse upon our own perceptions and motivations- I wonder how Nephi's wife responded to the passing of her father. Perhaps, it is what Nephi does to comfort her, which we have no record of, that calmed her at this time of mourning. Along those same lines, Laman, instead of acting in a way that would extend comfort and peace during a time of loss, reacts to the situation.
  • The intervention of the Lord to abate the complaints of Laman- When there was no one else to intervene on behalf of his chosen vessels, the Lord Himself spoke to Laman to chasten him for his wickedness.

Comments

Popular posts from this blog

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is ...