Skip to main content

"My Work [Is] With My God", 1 Nephi 21:1-4

1 Nephi 21:1-4, compare to Isaiah 49:1-4

The first thing that stands out here is the addition of the introductory line in verse 1.
And again: Hearken, O ye house of Israel, all ye that are broken off and are driven out because of the wickedness of the pastors of my people; yea, all ye that are broken off, that are scattered abroad, who are of my people, O house of Israel.
As is the case with so much of the writings of Isaiah, it is how I feel when I read these verses that emphasizes their importance to me. And reading what had otherwise been left out of the Biblical version of Isaiah, stirs within me again, the Lord's loving reminder to return to Him.

He address a particularly difficult circumstance in this verse, that of wicked leadership in the Kingdom of God, and those who had been affected by that. The Lord recognizes that in ancient Israel, there were those who were lead astray, or even more directly, driven out, because of unfaithfulness by those in positions of authority within the Church.

This grouping of verses then enters into Messianic prophecy. Verse 4 ends with this phrase that I've put in the title, "My work with my God." It is a reminder of the eternal perspective that the Savior takes with us. I like to also think that this is my perspective when my goals and work become frustrating.

Comments

Popular posts from this blog

"The Light of Christ unto Life," Alma 28

Alma 28

Not all missionary experiences end with happy endings.

Earlier I had mentioned how Alma 26 was the unspoken homecoming address that seemed to mark the end of the missionary labors. However chapters 27 and 28 are the "rest of the story" that frequently gets overlooked. In fact, I have read this story many times and had completely disassociated the connection between the large-scale conversion of so many Lamanites and the war that resulted from this major social shift.

The impact that this has had upon me this time has been jarring. So much good had been accomplished. So many Lamanites had been brought to the knowledge of the truth! Why was there such a large scale ramification?

This causes me also to consider the Lord's preferred method of gathering in the last days: "one of a city, and two of a family," (Jeremiah 3:14). Drop by precious drop, little by little Isreal is gathered. Oh how I ought to be more invested, more concerned with the gathering of Zi…

"Your Ground is Barren," Alma 32:30-43

Alma 32:30-43

I am reading through the process of how to nurture the seed of faith. This morning, I am particularly interested in how I can continue to cultivate the principle of gratitude which I have recently made a dedicated study of. As I have studied gratitude and humility, I've found the application over this past week to be proof of the principles and their soundness. I'm past this first step of testing the seed.

Now I want the fruit, but I feel that the seedling is faltering a little. Verse 37 reads:
And behold, as the tree beginneth to grow, ye will say: Let us nourish it with great care, that it may get root, that it may grow up, and bring forth fruit unto us. And now behold, if ye nourish it with much care it will get root, and grow up, and bring forth fruit. I'm grateful that Alma didn't stop there though, and also addressed what happens if we neglect the seed. Verse 38 is a warning that if we neglect the seed, when the heat of the sun comes, which it w…

"Astonished Beyond All Measure," Alma 31:12-20

Alma 31:12-20

I'm starting this reading with the following assumptions:
The Book of Mormon is an ancient text written for a modern audience. This was written for my personal benefit in the period of world history where I presently reside. Satan takes truth and alters it for his destructive or deceptive purposes. The account of the Zoramites as found here is depicted according to the light of Christ and inspiration of the Holy Ghost that the author had at the time of making this account. That will bring particular insights that would not be otherwise available. It is a typical practice that when reading from the Book of Mormon, that if I find no personal application, I ask myself "Where is Christ in these verses?" Perhaps here, as a false worship practice is being depicted, the correct question to ask would be "Where isn't Christ in these verses?" Let's start our discovery.

In a sense, they had crafted a prayer that said: "God, we thank thee that tho…