Skip to main content

The Lambs Shall Feed and Strangers Shall Eat, 2 Nephi 15:17

2 Nephi 15:17

"Then..." After the destruction of the wicked and after the Lord is exalted in righteousness.

"shall the lambs..." The disciples of Christ; the followers of the Good Shepherd.

"feed after their manner..." The real question here is whom does "their" refer to? It is in reference to the wicked who had been destroyed. We've read in earlier verses that the unrighteous have these great feasts, but their indictment was that they did not remember the Lord their God. The sheep then, the followers of Christ, are the privileged recipients of those blessings that were first enjoyed by the wicked.

The second half of the verse reaffirms this point even more clearly: "And the waste places of the fat ones shall strangers eat." There is an interesting cross reference to this verse in Isaiah 10:16 which reads: "Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire."

The use of the word "strangers" means that these are peoples who are not of the chosen people of God. Clearly, this is evidence that at the end of times, as many as will come to the table of the Lord to feast upon his word shall come to eat. Their inheritance, the inheritance of strangers that believe is to receive that part which was prepared for the house of Israel had they chosen to believe in and follow Christ.

Comments

Popular posts from this blog

"Alive in Christ," 2 Nephi 25:21-30

2 Nephi 25:21-31 The premise for these final verses of chapter 25 is found in the end of verse 20 : ...yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.  Then in verse 21 , Nephi explains that this is the reason that the Lord had promised him that the things which he should write would be preserved and made available to future generations. These verse that follow talk about Nephi's efforts to persuade his children to believe in Christ. He said that he "labored diligently to write, to persuade [his] children, and also [his] brethren, to believe in Christ, and to be reconciled to God;"(See verse 23 ). This same verse then concludes with this defining, doctrinal statement: "For we know that it is by grace that we are saved, after all we can do." Nephi goes on to make a very interesting set of observations, ...

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...