Skip to main content

"When Ye Are in the Service of Your Fellow Beings," Mosiah 2:17

Mosiah 2:17

Just typing the title phrase this morning has brought a great deal of peace to a presently weary mind. King Benjamin in this part of his discourse to his people is sharing a profoundly unique perspective, which was the source of peace to him as king, and most likely the source of peace for his nation.

Since a week ago Sunday, I've been much impressed by the Savior's injunction to "take [his] yoke upon [me], and learn of [him]," (Matt 11:29).  In the class where this was presented to me, the general discussion hovered around how Christ could make our burdens light. However, we then began to discuss the symbolism of the yoke. A yoke is what an ox uses to carry its load. We, like the oxen, have loads that we carry.

What impressed me about Christ's invitation, is not that he is inviting us to let him carry our load. No not at all! The paradox of the invitation is that to the burdened and the weary he says in effect "Come and labor in my vineyard." Christ wants me to come and do his work, carry his burden, and in return, He promises me peace to my soul, which peace surpasses all understanding (see Philippians 4:7).

Comments

  1. Nice connection between Mos 2:17 and Matt 11:29. The Lord's definition of 'rest' is apparently still 'work' but in an area where the result is that our souls find rest or peace, as opposed to labouring in the world or in sin. And the Lord's labour is to serve each other.
    I know I probably just reiterated your statement, but I guess it's a light-bulb moment. Thanks for the blog, still enjoying it. :)

    ReplyDelete

Post a Comment

Popular posts from this blog

"The Lord Seeth Fit to Chasten His People," Mosiah 23:19-24

Mosiah 23:19-24 There are footnotes on the word "chasten." I've found the reference in Deuteronomy 11:1-8 speaks directly to me. Therefore thou shalt love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway. And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, his greatness, his mighty hand, and his stretched out arm... But your eyes have seen all the great acts of the Lord which he did. Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it; ( vs. 1,2,7,8 ) The admonition to be diligent in all commandments is particularly more applicable to those who know and have witnessed the power of His almighty hand.

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...