Skip to main content

"When Ye Are in the Service of Your Fellow Beings," Mosiah 2:17

Mosiah 2:17

Just typing the title phrase this morning has brought a great deal of peace to a presently weary mind. King Benjamin in this part of his discourse to his people is sharing a profoundly unique perspective, which was the source of peace to him as king, and most likely the source of peace for his nation.

Since a week ago Sunday, I've been much impressed by the Savior's injunction to "take [his] yoke upon [me], and learn of [him]," (Matt 11:29).  In the class where this was presented to me, the general discussion hovered around how Christ could make our burdens light. However, we then began to discuss the symbolism of the yoke. A yoke is what an ox uses to carry its load. We, like the oxen, have loads that we carry.

What impressed me about Christ's invitation, is not that he is inviting us to let him carry our load. No not at all! The paradox of the invitation is that to the burdened and the weary he says in effect "Come and labor in my vineyard." Christ wants me to come and do his work, carry his burden, and in return, He promises me peace to my soul, which peace surpasses all understanding (see Philippians 4:7).

Comments

  1. Nice connection between Mos 2:17 and Matt 11:29. The Lord's definition of 'rest' is apparently still 'work' but in an area where the result is that our souls find rest or peace, as opposed to labouring in the world or in sin. And the Lord's labour is to serve each other.
    I know I probably just reiterated your statement, but I guess it's a light-bulb moment. Thanks for the blog, still enjoying it. :)

    ReplyDelete

Post a Comment

Popular posts from this blog

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is ...