Skip to main content

"Are Ye Priests?" Mosiah 12:25-32

Mosiah 12:25-32

This stirring rebuke that I have chosen as title for this entry causes me to reflect upon my own ministry/stewardship. I appreciate that in Abinadi's probings there is an inherent understanding of the duties and responsibilities which accompany the office and calling of a servant of the Lord. What is even more interesting are the first two points of expectation that he hold for these pretended priests: 1) He expects them to teach. 2) He expects them to understand the spirit of prophecy.

What follows is then something of a checklist of pitfalls to avoid as a priest or minister of God's children:
  1. Observe your own teachings. Be not a hypocrite.
  2. Do not set your hearts upon riches.
  3. Do not waste your strength in riotous living. 
  4. Do not cause those who follow you to sin because of your unrighteousness. 
As I contemplate this situation further, Abinadi is talking to them as if they had been ordained ministers of God. He is ignoring the fact that their appointment was entirely based off of a wicked king's personal preferences.  Perhaps Abinadi has some sense, or hope, of the outcome that will result from his testimony.

There is another assumption or expectation laid out by Abinadi here. The appointment of a priest bring with it the expectation to become a teacher of the ways of God. He accuses these men of failing in their office, the accusation that brings with it a sense of weight about the calling to which they had been set apart.

Am I a priest? Than I am expected to uphold the ways of the Lord. Do I understand the weight and duty of my assignments? Then I ought to teach according to my understanding.

Comments

  1. It makes you wonder whether Abinadi was one of the priests of King Zeniff, that were put down by King Noah. He was certainly very well-versed in the scriptures and the law, and his right to the priesthood would have given his reproof to the wicked priests more authority.

    ReplyDelete

Post a Comment

Popular posts from this blog

"Alive in Christ," 2 Nephi 25:21-30

2 Nephi 25:21-31 The premise for these final verses of chapter 25 is found in the end of verse 20 : ...yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.  Then in verse 21 , Nephi explains that this is the reason that the Lord had promised him that the things which he should write would be preserved and made available to future generations. These verse that follow talk about Nephi's efforts to persuade his children to believe in Christ. He said that he "labored diligently to write, to persuade [his] children, and also [his] brethren, to believe in Christ, and to be reconciled to God;"(See verse 23 ). This same verse then concludes with this defining, doctrinal statement: "For we know that it is by grace that we are saved, after all we can do." Nephi goes on to make a very interesting set of observations, ...

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...