Skip to main content

"Thus They Became the Children of God," Mosiah 18:18-22

Mosiah 18:18-22

The topic of becoming the children of God is addressed in these verses. These verses contain a string of commandments that are given to the group that was baptized at the waters of Mormon. Then half way through there is this insightful observation about the reason behind the commandments, "And thus they became the children of God."

This has to all be taken in the context that this was initiated by the covenant of baptism. These commandments were the means by which God was blessing his children to help them become the children of God. Additionally, Alma organized priests, now that the covenant was in place, "to teach them concerning the things pertaining to the kingdom of God." (vs. 18)

It is interesting to note that the set of commandments that are listed in verses 19 to 21 are directed towards the priests who were commanded to preach unto the people. Those commandments included to teach only the words of the holy prophets, to preach only repentance and faith on the Lord, and then this set of instructions:
...There should be no contention one with another, but that they should look forward with one eye, having one faith and one baptism, having their hearts knit together in unity and in love one towards another.
This was the commandment given to the priests to be given to the people. The priests were given the responsibility or the duty to see to the fulfillment of this commandment. It strikes me that we can't look forward with one eye, having our hearts knit together in unity unless we are taught the principles of truth.

Comments

Popular posts from this blog

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is ...