Skip to main content

"Ye Do Worship the True and the Living God," Alma 7:3-6

Alma 7:3-6

I am appreciating today the difference in wholesomeness, cleanliness, or worthiness that is presented in these verses as a contrast to the more sinful state of those at Zarahemla. It causes me to consider the question of whether it is better to have experienced the hardship and difficulties of sin and then gone through the process of repentance, or whether it is better to have the experience of endurance in righteousness.

That this comparison would even be considered brings to light two general false assumptions:
  1. That the Atonement of Christ can only be seriously experienced and realistically accessed through the process of turning from serious, grievous sin. 
  2. Similarly, the sufferings and hardship of the righteous who endure in righteousness are not the same, nor comparable, nor as significant as the pain and anguish that is suffered by the godless as the result of sin. 
Now this second point is a hard one to measure or assess. There seems to be an inherent need to compare the worthy suffering of the righteous verses the sinful suffering of the wicked, as if one were greater than the other. This is a diabolical farce to force comparison on this point. (I am growing to realize that much of the world's tendency to compare is diabolical.) Rather, what we do know is that when the righteous suffer, it is to their ultimate blessing and purification. When the wicked suffer, it is not the same. It may however prove to their salvation if it is the catalyst for repentance.

I discussed this point further with my wife when I last considered this section of scripture. Pain and hardship is not synonymous with sin and subsequent suffering. Yet many times we assume that if we are experiencing difficulties it is because of sin, entirely forgetting the ultimate purpose of our existence is to experience the refinement and purification that will forge the means of our salvation.

So for Alma to find the people of Gideon in a state of humility, blameless before God (see vs. 3) is quite noteworthy. The groundwork had already been laid for a much greater blessings to be obtained.

See also: The Atonement Covers All Pain

    Comments

    Popular posts from this blog

    "An Awful Death," Alma 40:22-26

    Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is

    "Behold, Here Are Six Onties of Silver," Alma 11:1-22

    Alma 11:1-22 I finally arrive at chapter 11 of Alma. We have at the beginning of the chapter an explanation of the currency of the day among the Nephites. It is laid out as such: Nephite Coinage Chart Gold Silver Value limnah onti ( vs.22 ) Equal to a senine, a seon, and a shum of gold combined, or equal to a senum, an amnor, and a ezrom of silver combined. (7 senines, 7 senums, or 7 days of work) ( vs. 10, 13 ) shum ezrom 2 seons (4 senines) or 2 amnors (4 senums) ( vs. 9, 12 ) seon amnor 2 senines or 2 senums ( vs. 8, 11 ) antion 3 shiblons, which means it should be 1½ senine ( vs. 19 ) senine senum This is the base measurement from which all other coins are valued. A day's wages for a judge. Also, the worth of a measure of barley and every other kind of grain.( vs. 3, 7 ) shiblon half a senum, half a measure of barley ( vs. 15 ) shiblum half a shiblon (4 shiblums = a senum) ( vs. 16 ) leah half a shiblum (8 leahs = a senum) ( vs. 17 ) In verse 20 , we learn that the motivation