Skip to main content

"Angry Because of the Word," Alma 35:1-4

Alma 35:1-4

I brought to consider "the Power of the Word." (I'm not quoting anything in particular here, but this phrase has popped into my mind as I've started this study this morning.

One of Christ's many names or titles is the Word. Consider the following:
 In the beginning was the gospel preached through the Son. And the gospel was the word, and the word was with the Son, and the Son was with God, and the Son was of God. (JST John 1:1)
In the previous chapter of Alma, Amulek gives this particular testimony:
And we have beheld that the great question which is in your minds is whether the word be in the Son of God, or whether there shall be no Christ.
And ye also beheld that my brother has proved unto you, in many instances, that the word is in Christ unto salvation. (Alma 34:5-6)
So if I go back to the beginning of Alma 35, and I'm looking for the testimony of Christ, I find it by replacing the use of "word" with the name of "Christ":
Yea, and the rest of the brethren, after they had preached the [Christ] unto the Zoramites, also came over into the land of Jershon.
And it came to pass that after the more popular part of the Zoramites had consulted together concerning the [Christ] which had been preached unto them, they were angry because of the [Christ], for [He] did destroy their craft; therefore they would not hearken unto the [Christ].
And they sent and gathered together throughout all the land all the people, and consulted with them concerning the [Christ] which had been spoken.
This shifts my perspective on what was being taught by this band of missionaries. They came representing the Christ, and it was their Savior that the rulers, teachers, and priests of  Zoramites rejected.

Comments

Popular posts from this blog

"Alive in Christ," 2 Nephi 25:21-30

2 Nephi 25:21-31 The premise for these final verses of chapter 25 is found in the end of verse 20 : ...yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.  Then in verse 21 , Nephi explains that this is the reason that the Lord had promised him that the things which he should write would be preserved and made available to future generations. These verse that follow talk about Nephi's efforts to persuade his children to believe in Christ. He said that he "labored diligently to write, to persuade [his] children, and also [his] brethren, to believe in Christ, and to be reconciled to God;"(See verse 23 ). This same verse then concludes with this defining, doctrinal statement: "For we know that it is by grace that we are saved, after all we can do." Nephi goes on to make a very interesting set of observations, ...

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...