Skip to main content

The Three Witnesses

The Testimony of the Three Witnesses

The three witnesses' testimony of the origin of the Book of Mormon is compelling.

Though all three later in life became disaffiliated with the LDS Church, none ever revoked their witness attached to this record. To the contrary, towards the end of their respective lives, they were clear to validate their previous testimony of the book.

Their testimony of the Book of Mormon is based on two specific points:
  1. They had received a visit from an angel who presented to them the golden plates from which the Book of Mormon was translated. They saw the plates that this heavenly messenger carried. They saw the engravings on the plates.
  2. They heard the voice of God tell them that the translation taken from those plates was done "by the gift and power of God".
Towards the end of their testimony it seems that perhaps after having received the angelic visitation, they would have been disposed to keep these sacred events close to their hearts without much mention of them. In deed, there is much wisdom in keeping the sacred close to us by way of reverence and respect for that which we have received. So did Mary, mother of our Lord, after receiving the testimony of the shepherds (see Luke 2:19). But the voice of God, which these three witnesses heard, commanded them to do otherwise on this particular occasion.

As a concluding argumenet to their testimonies, the three witnesses declare the means by which their salvation will be extended to them. It is not ambiguous nor undefined, but specific and concrete. And if I had more time I would discuss this topic in greater detail. Yet such a clarity of understanding the terms of their salvation is their third and final witness for the Book of Mormon.

Comments

Popular posts from this blog

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...

"The State of the Soul Between Death and the Resurrection," Alma 40:11-14

Alma 40:11-14 Deep consideration of the realities articulated in these verses has brought a very strong spiritual confirmation to me this morning. This doctrine is familiar to me, both because of the numerous times that I have studied these verses before, but also because of the eternal realities that cause my soul to resonate with the Spirit of the Lord. Verse 11 , which I learned and memorized as a youth, especially rings deep and true. We are taken back to God after this amazing and terrible* mortal experience. And then there is a separation between wicked and righteous. In a realm dominated by the Light, there is a separation. It is also curious to note how the same Being, God, can induce such dramatically different responses in individuals based upon their choices. *I use terrible in the sense of "extremely unpleasant or disagreeable" or to illustrate the extreme hardships that are an inevitable part of this experience. --- In verses 12-14 , the states of the r...