Skip to main content

Representations, 1 Nephi 11

1 Nephi 11

I'm still in chapter 11 of First Nephi this morning. The more I review the sequence of events that transpires in this first part of Nephi's vision, the more layers I uncover. The use of juxtaposed images to convey meaning allows me as a reader to visually develop intangible concepts. In his vision, he goes back and forth between discussions with the angel, viewing the life of the Savior, and seeing symbolic representations. These representations allows me to further comprehend abstract concepts with everyday objects, such as trees and water.

At the same time, I pause to think that everything around us God has placed here. The very existence of such things are yet further witnesses of Jesus Christ. It seems that it was part of God's plan to place us in an environment where all that was created was designed to point to God and His Son. This is what Alma meant when he declared to Korihor the Anti-Christ, "All things denote there is a God," (Alma 30:44). Alma reverenced the very world in which he was a part of.

Comments

Popular posts from this blog

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is ...