Skip to main content

The Spirit and Wrath of God, 1 Nephi 13:10-19

1 Nephi 13:10-19

In prophetic terms, Nephi is describing the colonization of America and the Revolutionary War. In this group of verses, there are two forces, both originating from God. the Spirit or power of God( I don't think the two are equal) and the wrath of God. Nephi also refers to the Spirit of the Lord and the power of the Lord. All these powers Nephi says that he saw working upon or with the events that transpired.

Why was the wrath of God upon the seed of Nephi's brethren? Why did the Spirit of the Lord favor the Gentiles that came to America? From any historical stand point, it doesn't seem fair to derive an accurate conclusions. From scriptural accounts, we know that the ancestors of the Lamanites that remained had long ago rejected the true religion. The exiled Gentiles that came to find peace in America also were striving as best as they could to live the Christian faith as best they understood it.

Then as we look forward only a few years, we see that among a displaced people who were striving the best they could to scratch out a modest existence, that the Gospel of Jesus Christ was restored. So even before the time of Joseph Smith, we see the hand of God at work in preparing the stage for a great and a marvelous work to begin.

Comments

Popular posts from this blog

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is ...