Skip to main content

Soberness, Peace, and Strength, 2 Nephi 3:12-16

2 Nephi 3:12-16

In verse 12, the Bible and the Book of Mormon are described as growing together into one unifying voice. Its purposes are to confound false doctrines and stop contentions, establish peace among the descendants of Jospeh, and allow them to know of their ancestry and the Lord's covenants with them.

Not directly related with today's passage of scripture, but it has been weighing on my mind the significance of sobriety. There seems to be a strong connection between soberness and conviction and righteousness.

Twice in this passage of scriptures, Joseph of Egypt is quoted as saying in effect, "I am sure of this thing," (see vs 14, 16). This chapter is replete with prophecy in certain terms of the conditions of salvation that will be extended to the descendants of Joseph in the latter-days. This type of conviction is the result of a sober countenance.

This is a weakness of mine. It is hard not to become overly excited when a blessing is received from God. On the contrary, gratitude is the companion of sobriety, and is a proper expression of blessings received. Sobriety allows perspective and humility to help process blessings received. A sober, moderate approach to the work of the Lord allows for consistency, diligence, and ultimately success.

Comments

Popular posts from this blog

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is ...