Skip to main content

"Prosper in the Land," Jarom 1:8-15

Jarom 1:8-15

The remainder of the book of Jarom is evidence to this promise of the Lord: "Inasmuch as ye shall keep my commandments ye shall prosper in the land." Which promise was first extended to Nephi and his brothers by their father, Lehi. (see 2 Nephi 1:20)

Jarom also continues to elaborate upon the theme of teaching the people. He explains that those prophets, priests, and teachers that were among them labored diligently to remind the people of the above stated truth. The one thing that these observations of Jarom have helped me to understand is that the purpose of their preaching was to "stir them up unto repentance." (verse 12) Previous to this in the same verse, Jarom states that this is what kept the people from being destroyed.

Coming back at this a second morning, I'm addressing the connection between prosperity and obedience to the commandments. I really appreciated the footnotes on the word "prosper" in verse 9. One leads to the Lord's admonition of Joshua, that he keep the laws which Moses had revealed without variation (see Joshua 1:7). The other was footnote leads to Psalm 122:6, which simply states "they shall prosper that love thee." Therefore, it is the love of God and His commands that brings prosperity and peace.

Comments

Popular posts from this blog

"Alive in Christ," 2 Nephi 25:21-30

2 Nephi 25:21-31 The premise for these final verses of chapter 25 is found in the end of verse 20 : ...yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.  Then in verse 21 , Nephi explains that this is the reason that the Lord had promised him that the things which he should write would be preserved and made available to future generations. These verse that follow talk about Nephi's efforts to persuade his children to believe in Christ. He said that he "labored diligently to write, to persuade [his] children, and also [his] brethren, to believe in Christ, and to be reconciled to God;"(See verse 23 ). This same verse then concludes with this defining, doctrinal statement: "For we know that it is by grace that we are saved, after all we can do." Nephi goes on to make a very interesting set of observations, ...

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...