Skip to main content

"They Should Be Taught," Omni 1:14-19,27-30

Omni 1:14-19,27-30

The difference between a righteous leader and one who is lead by their own ambitions is inadvertently addressed in this verses. It still impresses me how one righteous leader can make such an impact and influence for good on others.

How is it that a righteous leader leads? By persuasion and by instruction. In these verses, King Mosiah and his people discover a land that is inhabited by another people, who language had become corrupt and who had lost all knowledge of any existence of their Creator. Verse 18 is pivotal. "But it came to pass that Mosiah caused that they should be taught in his language." The way to end the corruption was to teach them.

The situation is an interesting one. King Mosiah and his people are the refugees, yet they have with them the plates of brass, and have maintained their language and their faith in God.  In very next verse, Mosiah is appointed king over the land. There was no hostile invasion; no show of arms. Quiet and peacefully, two very distinct groups of people with a common heritage (300-400 years prior) are merged, because of one righteous man who was their king.

At the end of Amaleki's account,  he talks about a "strong and mighty man, and a stiffnecked man." He persuaded a number of his brethren to go back to the land of Nephi, reasoning that it was theirs by inheritance. What's more, instead of being a teacher like Mosiah, this man "caused a contention among them." (verse 28) Amaleki had a brother who departed with this group, which seems his main reason for making this account. However, it does offer an interesting contrast between the two leaders, one who was a leader by principle and the other who was a leader by force.

Comments

  1. That's an interesting observation, the contrast between King Mosiah and the other unnamed leader. Both lead their groups to another region but with different objectives, with different attitudes about how to deal with the people they find there, and dramatically different outcomes.

    ReplyDelete

Post a Comment

Popular posts from this blog

"The Lord Seeth Fit to Chasten His People," Mosiah 23:19-24

Mosiah 23:19-24 There are footnotes on the word "chasten." I've found the reference in Deuteronomy 11:1-8 speaks directly to me. Therefore thou shalt love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway. And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, his greatness, his mighty hand, and his stretched out arm... But your eyes have seen all the great acts of the Lord which he did. Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it; ( vs. 1,2,7,8 ) The admonition to be diligent in all commandments is particularly more applicable to those who know and have witnessed the power of His almighty hand.

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...