Skip to main content

"A Remission of Their Sins," Mosiah 4: 1-3

Mosiah 4: 1-3

The effect of King Benjamin delivering the angelic message caused the fear of the Lord to come upon the people. (I am trying to imagine how this happened.) It impresses me that this happened at the end of Benjamin's lifetime and reign as king. His people must have already had a deep love, a profound sense of respect, and absolute trust toward him to allow themselves to be influenced in this manner. This too then is testament to a lifetime of diligent labors.

In verse 2, the people cry:
O have mercy, and apply the atoning blood of Christ that we may receive forgiveness of our sins, and our hearts may be purified; for we believe in Jesus Christ, the Son of God, who created heaven and earth, and all things; who shall come down among the children of men. 

This has always left me a little confused as to how this happened. How does a multitude of people "cry aloud with one voice?" Perhaps it was given them what to say? Or was it purely improvised?  Does it matter? Whether it was given them to speak it, or whether it was the natural compulsion of the Spirit of God upon them, perhaps isn't as important as the reality that this was the unified desire of their hearts and upon uttering these words, they were filled with the Spirit of the Lord and received a remission of their sins through faith on the Lord Jesus Christ (see verse 3).

Perhaps this was not too different from our modern administration of the Sacrament, both in unity and purpose. 

Comments

Popular posts from this blog

"Astonished Beyond All Measure," Alma 31:12-20

Alma 31:12-20

I'm starting this reading with the following assumptions:
The Book of Mormon is an ancient text written for a modern audience. This was written for my personal benefit in the period of world history where I presently reside. Satan takes truth and alters it for his destructive or deceptive purposes. The account of the Zoramites as found here is depicted according to the light of Christ and inspiration of the Holy Ghost that the author had at the time of making this account. That will bring particular insights that would not be otherwise available. It is a typical practice that when reading from the Book of Mormon, that if I find no personal application, I ask myself "Where is Christ in these verses?" Perhaps here, as a false worship practice is being depicted, the correct question to ask would be "Where isn't Christ in these verses?" Let's start our discovery.

In a sense, they had crafted a prayer that said: "God, we thank thee that tho…

"Your Ground is Barren," Alma 32:30-43

Alma 32:30-43

I am reading through the process of how to nurture the seed of faith. This morning, I am particularly interested in how I can continue to cultivate the principle of gratitude which I have recently made a dedicated study of. As I have studied gratitude and humility, I've found the application over this past week to be proof of the principles and their soundness. I'm past this first step of testing the seed.

Now I want the fruit, but I feel that the seedling is faltering a little. Verse 37 reads:
And behold, as the tree beginneth to grow, ye will say: Let us nourish it with great care, that it may get root, that it may grow up, and bring forth fruit unto us. And now behold, if ye nourish it with much care it will get root, and grow up, and bring forth fruit. I'm grateful that Alma didn't stop there though, and also addressed what happens if we neglect the seed. Verse 38 is a warning that if we neglect the seed, when the heat of the sun comes, which it w…

"Would Ye Not Behold Quickly?" Alma 33:18-23

Alma 33:18-23

This is the second time that this theme is repeated in the Book of Mormon. Nephi was the first to mention it back in 1 Nephi 17:40-41.

The idea of over-complicating truth is one of the main ideas that I get from this. Many would not believe that looking on the brazen serpent that Moses lifted up because it was too simple a thing to believe in. (The account in Numbers 21 does not point out that there were those who did not believe, and consequently died because of their disbelief.)

Alma points out that the reason that some of the Israelites perished was because they would not believe. Then he asked the Zoramites if they would choose to be healed by just looking, would they not do so quickly. But as he continues to inquire of them, I come to realize that Alma isn't saying: it worked for them, wouldn't that be neat if that were available to us? NO! What Alma is saying is: this type was available to them to help them understand how easy it was to be healed. The same …