Skip to main content

"A Man Among Them Whose Name Was Abinadi," Mosiah 11:20-29

Mosiah 11:20-29

These verses contain the account of Abinadi's first appearance to the people of King Noah. According to the record, Abinadi came from among this people. There is no mention of a family but I wonder if he is not leaving his family to accomplish this great assignment.

Though King Noah plays complete ignorance to the acknowledgement that there is a God, Abinadi's words from the Lord clearly demonstrates that there is a vested interest that the Lord has in this particular people. The Lord refers to the people of Noah as "my people" (vs. 22). There must have been a covenant in place between the people of Zeniff and the Lord for the Lord to acknowledge them as such. They must have been a God-fearing people before the reign of Noah.

The harshness of the prophecy is another reason that I am concluding that there were covenants and righteousness before Noah.The greater the sins, the more extreme requirements for repentance, such as girding one's self in sackcloth.

It is worthy to note the initial response of King Noah in verses 27 & 28. He completely defies Abinadi's admonition and instead frames Abinadi as a disturbance to the peace of the kingdom. On the one hand, this is exactly what Abinadi was doing. Their peace, if it could be called such, was superficial. In the final verse of the chapter, it says that the eyes of the people were blinded that they're hearts were hardened. It also says the king's heart was hardened, but his was a deliberate hardening, and he did not repent.

What has given me most pause for reflection, though, in this reading of Abinadi's account  is that before this moment, Abinadi was among them. Some how amidst all the corruption and wickedness, the Lord was able to create a prophet. Abinadi's life is a testimony that salvation is ultimately individual. And even in a world where it seems that everyone is pulling each other down, a determination to live the gospel of Jesus Christ at all costs, can change bring salvation and peace even to the one. I think though of how Abinadi did so much more than just save himself by later appearing before the king, I have a profound amount of respect for this man of faith. 

Comments

Popular posts from this blog

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...

"The State of the Soul Between Death and the Resurrection," Alma 40:11-14

Alma 40:11-14 Deep consideration of the realities articulated in these verses has brought a very strong spiritual confirmation to me this morning. This doctrine is familiar to me, both because of the numerous times that I have studied these verses before, but also because of the eternal realities that cause my soul to resonate with the Spirit of the Lord. Verse 11 , which I learned and memorized as a youth, especially rings deep and true. We are taken back to God after this amazing and terrible* mortal experience. And then there is a separation between wicked and righteous. In a realm dominated by the Light, there is a separation. It is also curious to note how the same Being, God, can induce such dramatically different responses in individuals based upon their choices. *I use terrible in the sense of "extremely unpleasant or disagreeable" or to illustrate the extreme hardships that are an inevitable part of this experience. --- In verses 12-14 , the states of the r...