Skip to main content

"Brought unto Repentance," Ether 7

Ether 7

Vs. 5 - Captivity came quickly among the people. Within two generations, it happened. Jared's great-grandson revolted.

I believe [that] to understand this chapter, we ust establish black and white, the good and the bad. (There were kings who ruled in righteousness, but did they have the scriptures? There is no mention of them, is there?)

First there was Orihah, (righteous, walked humbly before the Lord - GOOD), who begat Kib (It doesn't say how Kib was, but his son rebelled against him), who begat Corihor (He rebelled against his father and brought him into captivity) and later Shule (He was born in captivity and rebelled against his brother [Corihor], restoring the kingdom to Kib [his father]. Kib then, because of his old age, gives it to Shule. He ruled in righteousness. Corihor [Shule's brother] repents of his sins, and received power in his brother's kingdom.). Corihor begat Noah. (He rebels: Noah and Cohor [brothers], these guys rebelled and gave battle to their uncle, the king. They won, so they took the king [Shule] captive.)

BT- This is just one family, the greatest disputes are always between family, the one thing the devil strives to destroy.

Land of Moron:
Noah and Cohor w/ Shule captive. Shule begat sons. They freed Shule. Sons of Shule kill Noah. His son [Noah's son] takes over the kingdom after Noah's death. Now there are two kingdoms: kingdom of Shule (Good -- They prospered and waxed great) and New King, Cohor (Bad -- son of Noah, they wanted to go back to war). Cohor has a son, Nimrod, and he (Nimrod) gave the kingdom all to Shule. Nimrod gains favor sight of Shule and peace is restored to the kingdom.

Shule was a righteous king. Prophets came in his time and the people rebelled against them. But, Shule protected them. He made laws for their security. And because of it, the people were brought to repentance.

Shule remembered his forefathers and the blessings of the Lord upon these people, because of this he executed judgment in his days and always did righteousness.
Labels:

Comments

Post a Comment

Popular posts from this blog

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress...
2 comments
Read more

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is ...
Post a Comment
Read more