Skip to main content

Sustaining Leaders and a Sound Business Practice, 1 Nephi 2:19-24

1 Nephi 2:19-24

In this second communication that Nephi has with the Lord, the Lord extends to Nephi blessings and curses. The Lord pronounces a particular cursing upon his brethren -- if they rebel against Nephi, they would be separated from the Lord's presence. There is a parallel relationship between Nephi's brothers to him and me to my ecclesiastical leaders. Failure to sustain my leaders puts me at risk of separating myself from the Lord.

This can be a hard principle to embrace. It is hard to think that God will entrust an imperfect man with judgment to act in my behalf when spiritual discernment is required, but I've seen it happen so I know the principle to be true. I take comfort in the fact that the Lord will sustain and magnify his chosen servants, despite their weaknesses, to act in behalf of all His children.

***
There is a parallel between the patterns that the Lord uses with both Lehi and Nephi to reveal himself unto them. First they pray, the Lord speaks to them, they go out and share what was revealed to them, and then they return to the Lord in prayer with more problems after having executed the commandments required of them. The Lord commends them for their faith and then gives them greater commandments. He did it with both Lehi and Nephi, hence establishing a pattern for divine guidance.

A year ago I had a temporary job in the corporate offices of successful international company. The area in which I worked was surrounded by the offices of the upper management of this family-owned operation. I walked by the office of the CEO one day, the window blinds left open.
As I glanced in I saw five men surrounding a small table for business meeting. One stood with arms folded and head bowed. I then looked and saw that all five men had their heads bowed. Here was sound business practice -- absolute dependence upon the divine through prayer.

Comments

Popular posts from this blog

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is

"Behold, Here Are Six Onties of Silver," Alma 11:1-22

Alma 11:1-22 I finally arrive at chapter 11 of Alma. We have at the beginning of the chapter an explanation of the currency of the day among the Nephites. It is laid out as such: Nephite Coinage Chart Gold Silver Value limnah onti ( vs.22 ) Equal to a senine, a seon, and a shum of gold combined, or equal to a senum, an amnor, and a ezrom of silver combined. (7 senines, 7 senums, or 7 days of work) ( vs. 10, 13 ) shum ezrom 2 seons (4 senines) or 2 amnors (4 senums) ( vs. 9, 12 ) seon amnor 2 senines or 2 senums ( vs. 8, 11 ) antion 3 shiblons, which means it should be 1½ senine ( vs. 19 ) senine senum This is the base measurement from which all other coins are valued. A day's wages for a judge. Also, the worth of a measure of barley and every other kind of grain.( vs. 3, 7 ) shiblon half a senum, half a measure of barley ( vs. 15 ) shiblum half a shiblon (4 shiblums = a senum) ( vs. 16 ) leah half a shiblum (8 leahs = a senum) ( vs. 17 ) In verse 20 , we learn that the motivation