Skip to main content

"Prayer unto My God... Was Without Faith," Mormon 3

Mormon 3

Vs. 12 - Mormon loved these people with a love like that of Christ, he literally overlooked their wickedness with the hope that if he led them they might repent. He constantly prayed for them.

Here is the mystery. He says he prayed for them, but that it was without faith, because of the hardheatedness of the people. How could their hardness weaken Mormon's faith? Is that what's being said? Yes, that is right.

Insight: Mormon 5:2, "...I was without hope, for I knew the judgments of the Lord."
-- Faith is not knowledge, it is a hope of things to come.
 See Alma 32:34, Faith is dormant because there is a perfect knowledge of this thing.
What [was happening] with Mormon was he knew that the people had rejected repentance after being delivered from death, and they had sworn by things forbidden them. Mormon had also heard the voice of the Lord concerning these people. He had knowledge. Though his desire and prayer was that they be saved, there was no faith behind him because he knew. How sad.

Mormon's mission wasn't to influence the people of his time. The effects of his mission was to do a work preparatory to the things that were to come.

Vs. 17 - Mormon seeing in vision our day said we should be in preparation to return to the land of our inheritance. (I'd say there's wisdom in this counsel.) So how do we prepare?

Vs. 20 - Mormon worked by heeding the prompting of the Spirit.

Vs. 18-20 confirm that there will be a judgment at the end which is the Judgment Seat of Christ. This will happen. We [are] told now so that we might prepare.

Vs. 21 - Mormon's other purpose was so that we might believe the gospel of Jesus Christ. To stand as another witness of Christ along side what is said in the Bible. Repent & Prepare.

Comments

Popular posts from this blog

"An Awful Death," Alma 40:22-26

Alma 40:22-26 Ezekiel 37:6-14 - This prophecy of Ezekiel is a key indicator of divine priority. These last few verses at the end of the chapter are a testimony of the reality and nature of the resurrection, and the consignments of the wicked and the righteous thereafter. What questions should I be asking about these verses? Continue in verse 26 tomorrow. There are a number of footnotes on "the death of the wicked," or that death which "pertains to the things of righteousness." So I have spent the morning studying this death of the wicked, by reading the footnotes on "death" as referenced in title of this post, or "an awful death of the wicked."  Doctrine and Covenants 29:41 truly illustrates the seriousness of that predicament. He first is talking about the spiritual death that came upon Adam when he was cast out of the Garden of Eden: ...wherein he became spiritually dead, which is the first death, even that same death which is

"A Space Between Death and the Resurrection," Alma 40:15-21

Alma 40:15-21 https://www.lds.org/scriptures/tg/resurrection?lang=eng The New Testament, after the Resurrection of Christ, is replete with testimony by the apostles of the reality of that very thing. I took a pause from this study to reflect over in John 6 . At least twice within that passage, the phrase "the resurrection of the just" had been added back into the passage in the Joseph Smith Translation. No man can come unto me, except he doeth the will of my Father who hath sent me. And this is the will of him who hath sent me, that ye receive the Son; for the Father beareth record of him; and he who receiveth the testimony, and doeth the will of him who sent me, I will raise up in the resurrection of the just. ( JST - John 6:44 ) Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up in the resurrection of the just at the last day. ( John 6:54 ) Why, among other doctrines, does the adversary or the world want to suppress